This article examines how the discipline of Psychology creates certain forms of crises, often in the service of fundamentalism and neoliberal capitalism. We trace Psychology's neoliberal allegiances in order to show how uncritical psychologization, through the dual process of interiorization and individualization, has contributed to a re-interpretation of the Kashmiri Pandit refugee crisis in India. The discourse of the Psy-disciplines, most uniquely trauma theory, retroactively re-created the experience of Kashmiri Pandits, and reproduced conditions leading to increased Islamophobia across the nation. The article then explores how similar processes are reflected and negotiated in clinical practice, and how unthinking utilization of psychological discourse can overpower the therapeutic space to reproduce its own ideology at the cost of the client's experience and priorities. These investigations are done via a self-reflective analysis undertaken by the two authors, Ayurdhi Dhar (AD) and Sugandh Dixit (SD), in their respective areas of expertise: the renarrativization of the Kashmiri exodus and Psychology's clinical recuperation of the experience of early orphan-hood, respectively. It is then suggested that in exporting Euro-American theories of trauma, ideas of health, concepts of healing, and values such as resilience and individual responsibility, Psychology intentionally or unintentionally creates certain forms of internal crisis through retroactive meaning-making. We then propose the concept of aproductive suffering, a meaning (less) form of distress which acts as revolutionary practice and as an antidote to this recuperation.
Public Significance StatementThis article reveals how the Psy-disciplines are co-opted by neoliberal policies and nationalist ideology in order to reshape people's experience of themselves. This is done through a critical investigation of the "trauma" and the "hero" narrative as applied to the refugee and orphan conditions. The concept of aproductive suffering is forwarded as a way to understand devastation and distress while resisting neoliberal ethics.