2018
DOI: 10.1186/s41239-017-0088-4
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Magnetic and multistable: reinterpreting the affordances of educational technology

Abstract: The concept of affordances has become a popular analytical tool in educational technology. The present article, however, argues that the current understanding of affordances does not adequately address the use of educational technology and instead advocates a phenomenological reinterpretation. The article first introduces Gibson's concept of affordances and describes how scholars in the field of educational technology have invoked this concept to compile lists of technical action possibilities. It then argues … Show more

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Cited by 28 publications
(22 citation statements)
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“…While nothing in the laptop determines that it be used for distractive purposes, students are habitually inclined to do so. Succumbing to this temptation is frustratingly easy since it occurs independently of conscious decision-making, and students describe how they sometimes close their laptops to resist this magnetically attractive affordance (Aagaard 2018).…”
Section: Phenomenology: Distraction As Embodiedmentioning
confidence: 99%
“…While nothing in the laptop determines that it be used for distractive purposes, students are habitually inclined to do so. Succumbing to this temptation is frustratingly easy since it occurs independently of conscious decision-making, and students describe how they sometimes close their laptops to resist this magnetically attractive affordance (Aagaard 2018).…”
Section: Phenomenology: Distraction As Embodiedmentioning
confidence: 99%
“…This is one reason postphenomenology insists on the prefix 'post', 3 although it is still a branch of phenomenology that shares some key insights with the classical phenomenological tradition of Husserl, the early Heidegger and Merleau-Ponty. Two such insights are the ontological claims that 1) the subject is always enmeshed and situated in the world as a living body, and 2) that 3 For a discussion on the differences between between postphenomenology and 'classical' phenomenology, see (Aagaard, et al 2018) and (Ihde, 2009). consciousness is intentional; it is always directed towards an object-real or imaginary (Aagaard et al, 2018).…”
Section: Postphenomenology and Mediation Theorymentioning
confidence: 99%
“…Two such insights are the ontological claims that 1) the subject is always enmeshed and situated in the world as a living body, and 2) that 3 For a discussion on the differences between between postphenomenology and 'classical' phenomenology, see (Aagaard, et al 2018) and (Ihde, 2009). consciousness is intentional; it is always directed towards an object-real or imaginary (Aagaard et al, 2018). The commitment to these ontological claims shapes the way materiality and technological artefacts are understood as mediating objects within the postphenomenological framework.…”
Section: Postphenomenology and Mediation Theorymentioning
confidence: 99%
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“…The 'educational' element of educational technology is not simply common-sense or implicit. We need to develop visions that go beyond conceptualising digital technology as an instrument within instructional design (what might be called the classic object of interest within the field of educational technology) or a systemic conditioner of education as a specialized communication process (Aagaard, 2018). Instead, discussions about the pedagogic underpinnings of the technologies being used in university teaching and learning are much-needed and long over-due.…”
Section: #2 We Need To Talk About Pedagogymentioning
confidence: 99%