2020
DOI: 10.1080/00167428.2019.1702429
|View full text |Cite
|
Sign up to set email alerts
|

Making Memorial Publics: Media, Monuments, and the Politics of Commemoration Following Turkey’s July 2016 Coup Attempt

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
9
0

Year Published

2020
2020
2025
2025

Publication Types

Select...
5
4

Relationship

0
9

Authors

Journals

citations
Cited by 17 publications
(9 citation statements)
references
References 58 publications
0
9
0
Order By: Relevance
“…We can examine disruptions and continuities by excavating historical and forgotten occurrences (Keightley, 2010) and identifying placeworlds. "Memorial publics" can also be created (see Hammond, 2020;Igsiz, 2018;Navaro, 2012) by constructing placeworlds of shared trauma.…”
Section: Exploring Meaning Memory and Cultural Amnesia Through Placew...mentioning
confidence: 99%
“…We can examine disruptions and continuities by excavating historical and forgotten occurrences (Keightley, 2010) and identifying placeworlds. "Memorial publics" can also be created (see Hammond, 2020;Igsiz, 2018;Navaro, 2012) by constructing placeworlds of shared trauma.…”
Section: Exploring Meaning Memory and Cultural Amnesia Through Placew...mentioning
confidence: 99%
“…Thus, there has been a long-standing interest within geography to how discourses and material practices of remembering serve the interests of those with power, most notably nation-states (e.g. Hammond, 2020; Nagle, 2016). This relates to a critical engagement with institutionalized discourses of a shared past providing identification with the respective nation, thereby affirming an existing political, economic and social regime.…”
Section: Memory Boom the Things That Matter And The End Of A Bad World?mentioning
confidence: 99%
“…This is shown by Till’s (1999, 2005) works on Berlin’s changing landscape of memory, and Azaryahu’s (2003) analysis of the different configurations of political meaning attributed to the former concentration camp of Buchenwald, which Charlesworth (1994) recounts in relation to Auschwitz. Hammond (2020) illustrated how Turkish president Erdogan’s consolidation of power via ‘political, legal and economic changes’ (p. 540) was also enacted through the construction of a landscape of memory mourning the ‘martyrs’ of the July 2016 coup. Therefore, geographers have repeatedly stressed how the making of places of memory acts as a symbolic expression of state power and hegemonic discourses on national identity, thus, playing part in the ‘ongoing legitimation of the state’ (Mitchell, 2003: 445).…”
Section: Placing Memory: Powerful Meanings Contested Sites and The Re...mentioning
confidence: 99%
“…As mentioned before Ahiska means Vatan that referred to homeland in Turkish doesn't mean a geographical location rather a home that attached to Ahiska (Meskhetian) Turks identity. Sahin (2014) (Hammond, 2020).…”
Section: Introductionmentioning
confidence: 99%