Making Men: Sophists and Self-Presentation in Ancient Rome

Gleason, Maud W.; Papalas, Anthony J.

doi:10.1080/03612759.1995.9949217

Cited by 143 publications

(35 citation statements)

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“…9 Многочисленные упоминания о поэтических гимнах оратора и даже отдельные их образцы сохранились в некоторых речах Аристида: XLVII 30 К; XLVIII 71 K; XLIX 4; 12 К; LX 31, 39; 45-46 К. 10 См., в частности : Bowersock 1969;Russel 1983;Anderson 1993;Glaeson 1995;Borg 2004;Whitmarsh 2005. 11 См., в частности : Oliver 1953;1968.…”

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Genre of prose hymn as rhetorical innovation (based on orations of Aelius Aristides)

Mezheritskaya¹

2018

IELCP

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Genre of prose hymn as rhetorical innovation (based on orations of Aelius Aristides)

Mezheritskaya¹

2018

IELCP

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“…Not all men, however, had a choice. Defeated warriors, for instance, were forced into the humiliating position of being sexually dominated (raped) by the victors (Gleason 1995(Gleason , 1990. Another group in ancient Greek society was called androgynoi.…”

Section: Sexuality In the First-century Western Mediterranean Social mentioning

confidence: 99%

Sexuality and shifting paradigms – setting the scene

Dreyer

2005

HTS Teologiese Studies / Theological Studies

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The social environment of the Biblical world can be distinguished in the Eastern Mediterranean (Semitic) and the Western Mediterranean (Greco-Roman) contexts. From a historical chronological perspective these contexts first functioned separately and then later merged because of Hellenisation. In both these Mediterranean contexts sexuality, religion and marriage were intertwined, but the values attributed to them, were different. The Old Testament mostly mirrors the Eastern Mediterranean world, whereas the New Testament represents a syncretism of the values of the Eastern and Western Mediterranean worlds. In order to understand the changes in the values attributed to sexuality, religion and marriage over time -from premodern, to modern, to postmodern times -it is necessary to investigate the social dynamics in the different eras. The aim of the article is to explore the nature of the interconnections and the values attributed to sexuality, religion and marriage in Biblical times.

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“…Habermehl 2002 : 289 ;Harrison 2000 : 74-75 : « a splendidly melodramatic curse (…) the quasi-magic colouring of the curse suggests that Apuleius is playing up to the magic powers attributed to him ». La capacité à se constituer ou à jouer des personae est un trait prégnant de la seconde sophistique (voir par exemple Núñez 2009 ;Riess 2008 ;Gleason 1995).…”

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La « malédiction » d’Apulée : une interprétation pragmatique et rhétorique

Sans¹

2014

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À travers l’analyse d’un extrait controversé de l’Apologie d’Apulée (64, 1), l’article montre comment la rhétorique ancienne et la pragmatique contemporaine peuvent contribuer à la compréhension de passages problématiques et à l’étude de la technique déployée par l’orateur. Le passage discuté, où Apulée semble jeter une malédiction sur son adversaire, a parfois été interprété comme une imprudence de l’auteur, trahissant ses connaissances en matière de magie. L’article défend qu’il comporte en réalité un procédé rhétorique et performatif qui s’inscrit parfaitement dans la stratégie globale du discours.

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Making Men: Sophists and Self-Presentation in Ancient Rome

Cited by 143 publications

References 0 publications

Genre of prose hymn as rhetorical innovation (based on orations of Aelius Aristides)

Genre of prose hymn as rhetorical innovation (based on orations of Aelius Aristides)

Sexuality and shifting paradigms – setting the scene

La « malédiction » d’Apulée : une interprétation pragmatique et rhétorique

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