Makna Moderasi dalam Ritual Ngareremokeun Masyarakat Kasepuhan Cisungsang, Lebak-Banten

Nur, Mahmudah; Siswayanti, Novita; Nurrahmah, Nurrahmah

doi:10.18784/smart.v7i2.1373

Cited by 2 publications

(2 citation statements)

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“…Dia menjadi pandangan hidup dan pengetahuan bersama yang membantu manusia untuk berkreasi lebih baik dan maju dalam usaha memenuhi kebutuhan hidup mereka. Kearifan lokal demikian penting untuk mengatur masyarakat lokal dalam membangun relasi penuh kearifan dan kebijaksanaan dengan sesama dalam masyarakat, dengan alam ciptaan, termasuk relasi dengan wujud tertinggi (Tuhan) (Dora 2019;Nur et al 2021).…”

Section: Relasionalitas Sebagai Produk Kearifan Lokalunclassified

Dimensi Relasional Filosofi Kuni Agu Kalo dalam Masyarakat Manggarai

Denar,

Seran,

Jewadut

2023

smrt

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This article aims to introduce a paradigm of life which is a guide and guide for the lives of the Manggarai-NTT people. For them, building relationships with others, the natural environment, and the Creator is one of the requirements for their existence as human beings. This is clearly seen in the ancient philosophy of kuni agu kalo. However, amid the pressure of progress and modernization, the implementation of the ancient philosophy of kuni agu kalo in the conduct of daily life is increasingly eroded. This is reflected in the fact that the culture of hatred and violence is getting stronger due to economic motives, social jealousy, and politics. In addition, the destruction of the environment is becoming increasingly massive. This research uses a qualitative approach with ethnographic methods. The results of this research show that the kuni agu kalo philosophy can be a philosophical basis for the Manggarai people to build relationality towards each other, the environment, and towards the highest being. For this reason, this philosophy needs to be maintained but also needs to be implemented in daily life practices to create better public civility.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian // TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//

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Section: Relasionalitas Sebagai Produk Kearifan Lokalunclassified

Dimensi Relasional Filosofi Kuni Agu Kalo dalam Masyarakat Manggarai

Denar,

Seran,

Jewadut

2023

smrt

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“…Pemaknaan terhadap simbolsimbol yang terwujud dalam tradisi ini, nilai moderasi dalam ritual ngareremokeun selaras dengan empat indikator moderasi beragama, yaitu komitmen kebangsaan, toleransi, anti-kekerasan, dan akomodatif terhadap kebudayaan lokal. Nilai moderasi juga dapat ditemui dalam sikap dan perilaku para pelaku dan masyarakat adat Kasepuhan Cisungsang (Nur, Siswayanti, & Nurrahmah , 2021) (Hamid, 2021).…”

Section: Mahmudahunclassified

Moderasi Beragama Pada Tradisi Perang Centong Dalam Prosesi Pernikahan Di Kabupaten Brebes Jawa Tengah

Haryanto¹

2022

Harmoni

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The Indonesian nation has a wealth of traditions that are the cultural treasures of the community. These traditions in the community of their owners turn out to have important meanings that are a source of value for the community in living their lives. The oral tradition in the Brebes community, in the form of the centong war tradition in a series of wedding ceremonies, contains the values of religious moderation. This study aims to reveal the values of religious moderation in the oral tradition in Brebes Regency, especially the tradition of centong war in the wedding procession. This research with a qualitative approach was carried out in Brebes Regency, especially in 3 sub-districts that still carry out the centong war tradition, namely Ketanggungan, Kersana, and Banjarharjo sub-districts. Data was collected by using interview, observation, and documentation methods, especially the recording of the centong war tradition that was uploaded on social media. The results of this study indicate that local traditions contain certain values that can be utilized in the context of contemporary society. The tradition of the centong war as part of the traditional Brebes wedding ceremony procession contains significant values with the current religious problem, namely religious moderation. The tradition of the centong war, which is still preserved by the Brebes people, originates from the traditional Jalawastu tradition in Ciseureuh village, Ketanggungan district, which is located on the slopes of Mount Kumbang. This tradition is inspired by the local story of the conflict between Gandasari and Gandawangi. The values of religious moderation in the centong war tradition include: conflict resolution through a non-violent transformation; social harmony starts from a harmonious family; development of the value of cooperation and generosity; understanding of differences and developing tolerance; and preservation of local culture and wisdom. Although the tradition is called the centong war, this tradition is intended to remind people to avoid conflict and encourage a culture of non-violence. Therefore, the tool used is not a sharp weapon but a rice spoon. This traditional procession can be used to convey messages of strengthening religious moderation and non-violent conflict resolution through the dialogue of the Aki Lengser scene in the centong war tradition.

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Makna Moderasi dalam Ritual Ngareremokeun Masyarakat Kasepuhan Cisungsang, Lebak-Banten

Cited by 2 publications

References 0 publications

Dimensi Relasional Filosofi Kuni Agu Kalo dalam Masyarakat Manggarai

Dimensi Relasional Filosofi Kuni Agu Kalo dalam Masyarakat Manggarai

Moderasi Beragama Pada Tradisi Perang Centong Dalam Prosesi Pernikahan Di Kabupaten Brebes Jawa Tengah

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