The Ngareremokeun ritual is a form of indigenous community belief in the Kasepuhan Cisungsang who live around the Mount Halimun Salak National Park (TNGHS) Lebak Regency, Banten Province toward customary law as the embodiment of ancestral mandates. The Ngareremokeun tradition is also evidence of various cultures acculturation without eliminating another cultural element. This paper aims to understand the meaning of moderation as reflected in the Ngareremokeun ritual and to show its relevance to the context of the community that owns the tradition and Indonesian society in general. This descriptive study emphasizes on qualitative data with a structuralist approach that aims to describe the moderation values reflected in the Ngareremokeun ritual. Data was collected through interviews with cultural actors and direct observation on the Ngareremokeun ritual. The results of this study indicate that the Ngareremokeun ritual is the evidence of knowledge resource and cultural expression of indigenous people in the Kasepuhan Cisungsang to maintain the sustainability of their traditions. The meaning of the symbols embodied in this tradition, the moderation values in the Ngareremokeun ritual is appropriate with the four indicators of religious moderation, namely national commitment, tolerance, non-violence, and accommodating to local culture. The moderation value can also be found in the attitudes and behavior of the Ngararemokeun’s actors and the indigenous people in Kasepuhan Cisungsang.

The Covid-19 pandemic has impacted to various fields of human life, including social and economic. The government has made various efforts to stimulate the community's economy, initiating various groups and individuals with various values of wisdom to revive their economy. This study aims to determine local wisdom and religious values that have an impact on community efforts in dealing with the Covid-19 pandemic; the process of using religious wisdom in the local realm in handling a pandemic; The impact of local wisdom and religion on the development of social capital in various aspects of people's lives. Based on qualitative data collected through interviews and observation in four provinces; West Java, Centra Java, DI Yogyakarta, and Bali this study found that the local wisdom behind various sharing activism during the pandemic comes from traditional values that have long been practiced by residents in various research areas. Their shared activism is a form of their ability to adapt various noble and traditional values in today's highly chaotic situation. Various sharing activism during the pandemic has established relationships among fellow citizens.