“…The first dimension includes a culture-centered conception of nationhood that rests on claims of membership based on shared historical experiences, genealogical descent, and/or religion. Within the literature, scholars have different terminological preferences for this dimension, referring to it as ethnic/genealogical nationalism (Smith 1991), blind patriotism (Schatz and Staub 1997), and chauvinism (Blank and Schmidt 2003, 292). Regardless of the label, this dimension presupposes the existence of an organic national community a priori of the state, and the national community is defined by shared ethnic, genealogical, historical, and/or cultural lines.…”