Mantra Tolak Bala Komunitas Dayak Kalimantan Barat: Kajian Semiotik Riffaterre

Seli, Sesilia

doi:10.31315/jik.v19i2.4326

Cited by 4 publications

(4 citation statements)

References 3 publications

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“…It is symbolically regarded as a protective agent safeguarding the daughter from various diseases and misfortunes. This concept can be explained through symbolic theory, who argued that symbols in rites serve as means of communication bearing cultural and spiritual meanings (Seli, 2021). In the Moibba' ritual, the combination of betel leaf, whole areca nut, and limestone illustrates traditional herbal knowledge.…”

Section: Da'un Dauna Lugus and Tilon (Betel Leaf Whole Areca Nut Andmentioning

confidence: 99%

Moibba’ Ritual: A Rite of Passage and Identity Formation for the Boano Indigenous Community

Maiyo,

Aepu,

Dewi

et al. 2023

sjss

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This research aims to understand the processes, symbols, and meanings embedded in the Moibba’ ritual for daughters of the Boano tribe. This research uses an ethnographic analysis. Ethnographic analysis is an approach that begins with field facts, analyzes them based on cultural theories and relevant arguments to explore the cultural situation of the community, and ultimately yields a conclusion. The results show that the Moibba’ ritual represents a complex rite of passage rich in symbolism, reflecting social transition and identity formation for the Boano tribe’s daughter. This process marks the physical and spiritual transition of the individual undergoing it and communicates the cultural values and spiritual beliefs from the process of womboan (seclusion) until the posugo’an kadera hua’an (sitting on the throne chair). Each specific tool and material, from da’un dauna (betel leaf) to kadera hua’an (throne chair), holds deep symbolic meanings such as protection, cleanliness, honor, and purity, collectively forming a complex tapestry of the Boano tribe’s social and cultural identity. Therefore, it is recommended that the Department of Education and Culture of Parigi Moutong Regency, Customary Institutions, Indigenous Elders, and the Boano indigenous community take strategic steps to preserve and promote the Moibba’ ritual. This includes developing educational programs aimed at enhancing the awareness and understanding of the younger generation about the values and symbolism contained in the Moibba’ ritual, as well as its importance in identity formation and the maintenance of social bonds within the Boano indigenous community. Integrating knowledge about this rite into the local school curriculum is also suggested to ensure the sustainable transmission of cultural knowledge. Developing cultural initiatives such as festivals or exhibitions showcasing the Moibba’ ritual can enhance public appreciation of the Boano tribe’s cultural heritage while strengthening social networks and solidarity among the indigenous people. With these measures, it is hoped that the Moibba’ ritual and the cultural richness of the Boano tribe can be preserved and continue to thrive amidst the challenges of modernity and globalization.

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Section: Da'un Dauna Lugus and Tilon (Betel Leaf Whole Areca Nut Andmentioning

confidence: 99%

Moibba’ Ritual: A Rite of Passage and Identity Formation for the Boano Indigenous Community

Maiyo,

Aepu,

Dewi

et al. 2023

sjss

View full text Add to dashboard Cite

show abstract

“…Pada penelitian, sumber data merujuk pada informasi atau data yang digunakan untuk mengumpulkan informasi tentang topik penelitian (Fadli, 2016). Menurut Lofland, yang dikutip dalam (Seli, 2021), kata-kata dan tindakan manusia adalah sumber data utama penelitian kualitatif, sedangkan dokumen serta sumber data lainnya dianggap sebagai sumber data tambahan. Seperti yang teleh diketakui puisi mantra Jampe Nyeuri Beuteung adalah suatu tradisi yang telah wariskan secara tutun terumun sehingga tidak tiketahui siapa pengarangnya.…”

Section: Metode Penelitianunclassified

Kajian Struktural Puisi Mantra Jampe Nyeuri Beuteung Di Suku Sunda

Fadillah,

Amaliyah,

Rahmah

et al. 2023

jtln

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This study aims to: (1) describe the physical structure of the mantra poem "Jampe Nyeuri Beuteung" in Sundanese culture, (2) describe the inner structure of the mantra poem "Jampe Nyeuri Beuteung" in Sundanese culture. The method of analyzing the research data is descriptive qualitative. The results show that in the Jampe Nyeuri Beuteung mantra poetry there is a physical and mental structure. The physical structure of the mantra includes word choice (diction), figurative language, imagery, rhyme, rhythm, typography. The inner structure of the mantra is the theme of healing, having a weak feeling due to pain, spoken in a tense tone, aiming to treat stomachaches, and the message contains that the person who casts the mantra hopes that he will be given a cure for illness. Poetry as learning material in Indonesian subjects can provide added value in the student learning process.

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“…Pemanfaatkan ritual sebagai bagian dari kebijakan dalam penanganan Covid-19 merupakan strategi komunikasi pemerintah di daerah untuk menyampaikan kebijakannya kepada masyarakat. Misalnya, Komunitas Dayak Kalimantan Barat memanfaatkan mantra tolak bala sebagai ritual turun menurun untuk melindungi masyarakat dari marabahaya, malapetaka, dan penyakit, seperti Covid-19 (Seli, 2021). Komunikasi melalui seni pertunjukan Jaran Popogan juga dilakukan di Kabupaten Nganjuk (Laksono, 2021).…”

Section: Tinjauan Pustaka: Komunikasi Kebijakan Covid-19 Berbasis Ritualunclassified

Patuh dan Acuh Tak Acuh: Respons Masyarakat terhadap Komunikasi Kebijakan Penanganan Covid-19 Pemerintah Provinsi Bali

Suardana¹,

Widhiasthini²

2022

JKB

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Effective communication strategies are needed in handling Covid-19. The Bali Provincial Government uses a ritual-based communication strategy in its Covid-19 handling policies. This study aims to examine the effectiveness of the communication strategy on the level of community compliance. The conducted qualitative research was from April 2020 to August 2021. In-depth interviews with council of the Parisada Hindu Dharma Indonesia (PHDI) Bali, Traditional Village Assembly (MDA) Bali, and the community. Observation of public response and study of mass media and social media literature. The data were analyzed using a critical approach to cultural studies emphasizing ritual-based communication strategies and community responses. The results showed a change in the community's comeback from a high level of compliance to indifference. This article offers a message that the priest must convey ritual-based communication as a referent of power, not otherwise taken over by structural strength so that the community still obeys the directive.

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Mantra Tolak Bala Komunitas Dayak Kalimantan Barat: Kajian Semiotik Riffaterre

Cited by 4 publications

References 3 publications

Moibba’ Ritual: A Rite of Passage and Identity Formation for the Boano Indigenous Community

Moibba’ Ritual: A Rite of Passage and Identity Formation for the Boano Indigenous Community

Kajian Struktural Puisi Mantra Jampe Nyeuri Beuteung Di Suku Sunda

Patuh dan Acuh Tak Acuh: Respons Masyarakat terhadap Komunikasi Kebijakan Penanganan Covid-19 Pemerintah Provinsi Bali

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