“…A "by product" of this first purpose will be a ranking of ethical approaches in terms of individual happiness as dependent of individual characteristics. Next, there is a huge psychological, social and economic literature aiming at motivating (for recent examples, Pflug, 2008;Lu, 2001) or at assessing (for recent examples, Welsch, 2003;Peirò, 2006;Inglehart et al, 2008;Heylighen and Bernheim, 2000;Haller and Hadler, 2006;Veenhoven, 2005;Hayo, 2007;Lelkes, 2006) the observed differences in happiness contents in different countries or cultures, on the one hand; on the other hand, at justifying (for recent examples, Robertson and Crittenden, 2003;Gossling, 2003;Jensen, 2008) or at measuring (for recent examples, Brammer et al, 2006;Franke andNadler, 2008, Forsyth et al, 2008;Guiso et al, 2003;Cherry et al, 2003;Beekun et al, 2005;Ahmed et al 2003;Singhapakdi et al, 2001;Karande et al, 2000;Tavakoli et al, 2003;Vasquez et al 2001;Volkema & Fleury, 2002;Lu & Gilmour, 2004;Robertson et al 2002;Zabid and Ho, 2003;Zabid and Ibrahim, 2008;Kracher et al, 2002;Vittel and Patwardhan, 2008;Marta et al, 2001;Blodgood et al, 2008) the observed differences in ethical approaches prevailing in different countries or cultures. The second purpose of this paper is to apply the analytical model to explain the observed differences in happiness in different countries or cultures in terms of the observed different ethical approaches prevailing in different countries or cultures, under very plausible assumptions.…”