Marriage and Divorce for the Sake of Religion: The Marital Life of Cadari in Indonesia 1

Nisa, Eva F.

doi:10.1163/156853111x619238

Cited by 17 publications

(15 citation statements)

References 43 publications

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“…Nazhar yang dalam bahasa arab berarti "melihat", dilaksanakan secara tekstual seperti makna tektualnya, yaitu dengan bertemu secara fisik dengan calon pasangannya. Konsep nazhar inilah yang kemudian diadaptasi ke dalam konsep ta"aruf masyarakat muslim di Indonesia (Nisa, 2011).…”

Section: Pendahuluanunclassified

Fenomena Ta’aruf Online Dan Praktik Komodifikasi Perkawinan Di Dunia Digital

Rahman

Zulhaqqi

2020

Journal Kafa`ah

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This paper explains a phenomenon of ta'aruf which has been flourishing in the digital world. With the mode of revitalization of pure Islamic teachings and overlaid with the doctrine of hijrah, ta'aruf onlne is a way to invite man and woman to marry without dating. However, this article also explains the other side relating to this phenomenon of ta'aruf which in the process is involved in the practice of commodification. In this connection, there are two focus of studies reviewed in this paper, first, what is the background of the emergence of the phenomenon of online ta'aruf. Second, how the online ta'aruf phenomenon is commodified by its users. Using qualitative methods, research explores various website s and accounts that provide online ta'aruf services. The findings are that online ta'aruf in the digital world has been motivated by the movement of migratory trends in the Muslim community in recent years. However, in its development, online ta'aruf was later commodified by the perpetrators because there were interested people and the market wanted it.

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Section: Pendahuluanunclassified

Fenomena Ta’aruf Online Dan Praktik Komodifikasi Perkawinan Di Dunia Digital

Rahman

Zulhaqqi

2020

Journal Kafa`ah

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“…16. See also Nisa (2011) for similar practices amongst face-veiling women in Indonesia. Some of the muhajirat only started wearing a face veil after they had migrated, as wearing a face veil is mandatory in IS-controlled areas, while it is prohibited in Belgium and highly controversial in the Netherlands (Moors 2009).…”

Section: Agency Revisitedmentioning

confidence: 99%

Chatting About Marriage With Female Migrants to Syria

2016

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The increasing number of women migrating to Syria from Europe has not only drawn the attention of the media and the security forces but also of researchers. Publications often either undervalue or overvalue women's agency, presenting them as victims of unscrupulous men or foregrounding their militant activism. As many authors work in the field of radicalisation and terrorism studies and use public online posts, they focus on the more radical, activist women who are keen to present themselves to the world at large. In our research project we work with a different focus and employ a different method. Our interest in how these women arrange their marriages and our use of private chatting produces other kinds of knowledge. In contrast to what labels such as ‘jihadi brides’ suggest, the women themselves desire to live under IS rule, while IS increasingly regulates these marriages. Rather than desiring to become female fighters or recruiting others, they see themselves as responsible for domestic life and attempt to normalize life under IS rule.

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“…The nine articles dealing with state and personhood that are discussed in this section are:Aguilar Jr, Filomeno V. (2011) “Between the Letter and Spirit of the Law: Ethnic Chinese and Philippine Citizenship by Jus Soli, 1899–1947”Asis, Maruja Milagros B., Shirlena Huang, and Brenda S.A. Yeoh (2004) “When the Light of the Home Is Abroad: Unskilled Female Migration and the Filipino Family”Huong, Lê Thu (2010) “A New Portrait of Indentured Labour: Vietnamese Labour Migration to Malaysia”Mohamad, Maznah (2011) “The Islamic Divorce Contract and a Flawed Axiom of Masculine Protectionism”Ngidang, Dimbab (2005) “Deconstruction and Reconstruction of Native Customary Land Tenure in Sarawak”Nisa, Eva F. (2011) “Marriage and Divorce for the Sake of Religion: The Marital Life of Cadari in Indonesia”Panya, Opart & Solot Sirisai (2003) “Environmental Consciousness in Thailand: Contesting Maps of Eco-Conscious Minds”Thawnghmung, Ardeth Maung (2011) “The Politics of Everyday Life in Twenty-First Century Myanmar”Vorng, Sophorntavy (2011) “Beyond the Urban–Rural Divide: Complexities of Class, Status and Hierarchy in Bangkok”…”

Section: State and Personhood In Southeast Asian Scholarshipmentioning

confidence: 99%

State and Personhood in Southeast Asia: The Promise and Potential for Law and Society Research

Engel

Chua

2015

AsianJLS

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The diversity and pluralism of Southeast Asia make it an ideal subject for law and society researchers, but by and large they have not given the region the attention it deserves. In this article, we argue for a more intense and systematic linking of research about Southeast Asia and the field of law and society. We focus on the theme of state and personhood to suggest how some of the central concerns of law and society may be relevant to Southeast Asian peoples and cultures. We illustrate our argument by selecting nine excellent articles by Southeast Asian scholars who do not currently identify their work with the law and society field, and we demonstrate that their research is rich with implications for the field. We welcome in particular the ways in which they have portrayed personhood as an ongoing construction and have highlighted its contingent relationship with the state. Building on these themes, we conclude the article with a plea for a more far-reaching engagement between Southeast Asian studies and law and society research.

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Marriage and Divorce for the Sake of Religion: The Marital Life of Cadari in Indonesia 1

Cited by 17 publications

References 43 publications

Fenomena Ta’aruf Online Dan Praktik Komodifikasi Perkawinan Di Dunia Digital

Fenomena Ta’aruf Online Dan Praktik Komodifikasi Perkawinan Di Dunia Digital

Chatting About Marriage With Female Migrants to Syria

State and Personhood in Southeast Asia: The Promise and Potential for Law and Society Research

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