Fenomena Ta’aruf Online Dan Praktik Komodifikasi Perkawinan Di Dunia Digital

Rahman, Fathor; Zulhaqqi, Ghazian Luthfi

doi:10.15548/jk.v10i1.327

Cited by 4 publications

(2 citation statements)

References 11 publications

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“…First, Islamic labels in various consumption objects in the forms of food, clothing, transportation services, tourist attractions, 23 films, 24 music and even toys. 25 Second, commodification in the form of commercialization of various religious ritual practices such as online ta'a> ruf for marriage, 26 Islamic da'wah, 27 Islamic content on social media channels and wearing hijab (Muslim scarf). 28 The practice of commodification both in the forms of Islamic labelling on economic objects and commercialization in various Islamic rituals have led to various findings.…”

Section: The Landscape Of Islamic Commodification In Indonesiamentioning

confidence: 99%

BRANDS OF PIETY? Islamic Commodification of Polygamous Community in Indonesia

Ahmadi

Rofiqoh

Hefni

2022

J. Indonesian Islam

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The interrelation between the Islamic faith and consumerism has evoked abundant of religious expressions among Indonesian Muslims as well as identity contests and public piety. Despite the fact that consumerism is irrelevant to many developed countries and has shifted into postconsumerism culture, Indonesian Muslims are keen on practicing consumerism in every aspect of life, including religious practices. This article discusses religious commodification aspects within the practice of polygamy among Indonesian urban Muslims, especially the trend of polygamous marriage promoted on online media. It is through virtual ethnography methods on two distinctive polygamous groups, namely Forum Poligami Indonesia (Indonesian Polygamy Forum) and Rabbanian Family, that the data were gathered. We propose that polygamy has become commodified like any other economic objects due to freedom of expression brought about by democratic atmosphere and development of online media. Moreover, the rise of popular Islam that has conservative tendency, as expressed by middle-class Muslims in Indonesia, has become a strong indication of such a practice.

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Section: The Landscape Of Islamic Commodification In Indonesiamentioning

confidence: 99%

BRANDS OF PIETY? Islamic Commodification of Polygamous Community in Indonesia

Ahmadi

Rofiqoh

Hefni

2022

J. Indonesian Islam

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“…Dalam sebuah survei berskala nasional yang dilakukan oleh CSIS pada November 2017 yang lalu menunjukkan bahwa sebanyak 81,7% milenial menggunakan media sosial Facebook, disusul dengan Instagram dan Twitter. Center for Strategic and International Students juga menampilkan 54,3% milenial membuka media online setiap hari (Rahman & Zulhaqqi, 2020).…”

Section: Pendahuluanunclassified

Transformasi Makna Ta’aruf di Era Digital

Elysia

Chatra

Arif

2021

JKG

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Kehadiran internet memberikan alternatif bagi setiap individu untuk mencari pasangan hidup (jodoh) tanpa harus bertatap muka. Penelitian bertujuan untuk menganalisis pergeseran makna yang terjadi dalam proses ta’aruf yang dijalani oleh pria dan wanita yang sudah menikah serta individu yang sedang menjalani ta’aruf. Penelitian kualitatif ini fokus untuk menggali tahapan hubungan komunikasi interpersonal dalam proses ta’aruf melalui analisis data Interpretative Phenomenological Analysis. Informan penelitian ini terdiri dari tujuh orang, yaitu tiga pasangan yang sudah menikah melalui proses ta’aruf dan satu orang yang sedang menjalani proses ta’aruf di Kota Padang. Informan dipilih dengan teknik purposive sampling. Hasil penelitian ini diperoleh bahwa tahapan dalam proses ta'aruf klasik, antara lain perkenalan, konfirmasi, penjajakan, pertemuan keluarga dan menetapkan hari pernikahan. Tahapan ta'aruf klasik ini bertransformasi dikarenakan konsekuensi teknologi komunikasi. Ta’aruf sudah bisa dilakukan melalui teman, orang tua, saudara maupun media sosial. Ta'aruf online membuat terjadinya pergeseran makna ta'aruf, di mana kesakralan sebuah proses ta’aruf sudah diartikan berbeda walaupun esensinya sama. Saat ini, keseriusan individu dalam menjalani ta’aruf tidak murni karena Allah, melainkan menjadi lifestyle dan sudah menjadi konsumsi publik bahkan kamuflase. The presence of the internet provides an alternative for each individual to find a life partner (mate) without having to meet face to face. This study aims to analyze the shifting of meaning in the ta'aruf process carried out by married couples and individuals undergoing ta'aruf. This qualitative research focused on exploring the stages of interpersonal communication in ta'aruf using Interpretative Phenomenological Analysis. The informants of this study consisted of seven people, of which three couples were married through the ta'aruf process and one person who was undergoing the ta'aruf process in Padang. Informants were selected by the purposive sampling technique. The results of this study indicated that the stages in the classical ta'aruf process includes an introduction, confirmation, exploration, family gatherings, and setting a wedding day. This classical ta'aruf stage transforms due to the impact of communication technology. Ta'aruf can be done through friends, parents, siblings, and social media. Online ta'aruf makes a shift in the meaning of ta'aruf, where the sacredness of a ta'aruf process has been interpreted differently, although the essence stays the same. At present, the seriousness of individuals in carrying out ta'aruf is not purely due to Allah, but ta’aruf has become a lifestyle, public consumption, and even camouflage.

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The Role of Public Space as a Provision for Marriage (Study of Instagram Accounts @birojodohrumaysho)

Handayani

2022

icontrees

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The digital revolution has caused many digital phenomena and issues related to society such as denomination and moral degradation and even the increase in divorce cases. Rising divorce cases are certainly urgent in the current discussion which is suspected by the lack of knowledge about marriage. As we know that marriage provisions are very important looking forward, there must be many domestic problems that arise. This research wants to see the role of the public space of family media and see the important point of this role as a provision for marriage for adolescents and young adults through this content This research is a type of field research (Field Research) which is carried out systematically by looking at the phenomena that exist in society and then connected with data on the instagram social media account of the birojodohrumaysho. However, because the data collection process refers to the application platform on the internet, this research can be called a study of phenomena on the internet, or in other terms nethography while the analysis is carried out using qualitative descriptive analysis by looking at field data and also the appropriate theory in this study, namely the theory of mass communication and media exposure. The results of this study describe 3 roles of the public space of family media, namely social transmission, 3 general points of role and purpose of relationships. In addition, openness in receiving information and applying it is an important thing as a result of media exposure that produces behavior.

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Fenomena Ta’aruf Online Dan Praktik Komodifikasi Perkawinan Di Dunia Digital

Cited by 4 publications

References 11 publications

BRANDS OF PIETY? Islamic Commodification of Polygamous Community in Indonesia

BRANDS OF PIETY? Islamic Commodification of Polygamous Community in Indonesia

Transformasi Makna Ta’aruf di Era Digital

The Role of Public Space as a Provision for Marriage (Study of Instagram Accounts @birojodohrumaysho)

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