2010
DOI: 10.1057/jphp.2010.18
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Marriage of cousins: Congenital diseases and people's perceptions in Pakistan, a public health challenge

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Cited by 5 publications
(10 citation statements)
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“…In joint family setup, CU are preferred because of the compatibility between subfamilies, i.e., similar tradition, education and economic levels, and among cousins living in the same environment. 2,7 Consanguinity helps them to settle minor domestic conflicts and social and economic problems. 14 Further, the rate of CU was significantly higher in subjects who had younger age at marriage.…”
Section: Discussionmentioning
confidence: 99%
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“…In joint family setup, CU are preferred because of the compatibility between subfamilies, i.e., similar tradition, education and economic levels, and among cousins living in the same environment. 2,7 Consanguinity helps them to settle minor domestic conflicts and social and economic problems. 14 Further, the rate of CU was significantly higher in subjects who had younger age at marriage.…”
Section: Discussionmentioning
confidence: 99%
“…[3][4][5][6] Consanguinity is a deeply rooted social and cultural trend in Pakistan. 7 The major cause for an advantage of consanguineous unions (CU) is socio-cultural instead of economic benefits. A review of the literature on this subject revealed that despite certain generalizations the factors underlying consanguinity vary in different populations of Pakistan.…”
Section: Introductionmentioning
confidence: 99%
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“…This might be difficult in Benin. Zaman (2010) pointed out, in reference to Pakistan, that prevention of genetic diseases is difficult in a society in which marriage of cousins is a principal means of reinforcing the social fabric and in which "notions of luck and destiny trump understanding of genetics." The result is a vicious circle-in Pakistan and likely in Benin-in which those people most at risk of a genetic disease are least able to prevent it or treat it appropriately.…”
Section: Discussionmentioning
confidence: 99%
“…A man's strong ties with his sisters and daughters are forces that can counter patriarchal authority and reduce marital abuse of the wife. However, Niaz (2004), Zaman (2008), and Zaman (2010) stress the sociopsychological and genetics problems of exchanged women in Pakistan as a result of the marriage system. Nevertheless, exchange marriage is perceived as ensuring welfare for the women and promoting social cohesion and alliance creation (Zaman, 2011a).…”
mentioning
confidence: 99%