Belonging is a shifting concept in Northern Ireland as demographics change and people seek to move past the violence of the Troubles. For older adults in the two majority communities, especially in the lower-income areas most impacted by the Troubles, belonging can illustrate a sectarian divide over group identity: one is either an Irish Catholic or a British Protestant. Young adults who grow up in these hard-hit neighborhoods, still struggling with high unemployment and low school completion rates, must also find a place for themselves. I explore constructions of identity and belonging in the narratives of two sisters, Angie and Ellie, who grew up in one such neighborhood, the predominantly Protestant Shankill Road in Belfast, in the last decades of the Troubles. Their childhood and adolescent recollections include IRA bombings and extreme security measures, but it was the violence of the loyalist paramilitaries affiliated with their own community that most influenced their present constructions of personal identity and sense of belonging to the wider Protestant community. [Northern Ireland, belonging, paramilitary violence, childhood memory, personal identity, narratives]It was a nightmare, and it was always that the IRA were chasing me. And it was like Glencairn, which is off where we used to live. But it's, it's closed. There's only one road in and one road out. So, when you got to the top of the road, in my dream, there was always a big wall, a big massive wall that you have to climb. And I couldn't climb over it, and the IRA were coming, but they were coming in full balaclava gear with the guns. Or else I could get over [the wall], but one of the members of my family couldn't get over it, and then I had to go back for them. So, I had that-and up until recently, I still-up until about a couple of years ago, I would still have that. But it was so, so real, and you would wake up in the middle of the night, you'd be covered in sweat. Yeah, it was so real.-Angie Reconciliation continues to be a struggle in Northern Ireland, particularly in the lower-income areas where the violence of the ethnoreligious and political conflict known as the Troubles was concentrated (Farry 2006;Knox 2016). While the Troubles officially ended in 1998 with the Good Friday Agreement (GFA), implementation of the framework agreement and its successors has been rocky. The state's slow economic recovery, cycles of political instability, and splinter