2011
DOI: 10.1002/ejsp.741
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Memory for intergroup apologies and its relationship with forgiveness

Abstract: This paper examines memory for collective apologies. Our interest was in determining whether people are aware of intergroup apologies and whether this contributes to forgiveness for offending groups. Surveys conducted in three nations affected by Japanese World War II aggression found that participants were more likely to believe (incorrectly) that Japan had not apologized for WWII than to believe (correctly) that they had (Study 1). In contrast, participants were eight times more likely to believe that a corp… Show more

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Cited by 57 publications
(61 citation statements)
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“…However, institutional apologies have been usually studied in contexts of a between‐group conflict, where both sides are clearly defined (e.g., Ferguson et al ., ; Philpot & Hornsey, ; Wohl, Matheson, Branscombe, & Anisman, ). Apologies in the context of a within‐group conflict are a less studied phenomenon.…”
Section: Introductionmentioning
confidence: 99%
“…However, institutional apologies have been usually studied in contexts of a between‐group conflict, where both sides are clearly defined (e.g., Ferguson et al ., ; Philpot & Hornsey, ; Wohl, Matheson, Branscombe, & Anisman, ). Apologies in the context of a within‐group conflict are a less studied phenomenon.…”
Section: Introductionmentioning
confidence: 99%
“…However, empirical evidence of the effects of such apologies has not been consistent. For example, whereas intergroup apology has been shown to lead to intergroup forgiveness in some contexts (Brown, Wohl, & Exline, ), in others this relationship may be absent (Philpot & Hornsey, , ).…”
mentioning
confidence: 99%
“…Within organizations, effectiveness and learning may be hindered by a leader's reluctance to admit error and take responsibility, perhaps indicative of a more fundamental tension between the organizational goals that leaders are charged with implementing and their self‐oriented goals to maintain power and status (see Magee, Gruenfeld, Keltner, & Galinsky, ). In intergroup contexts, symbolic apologies in response to historical victimizations are a common strategy for trying to promote reconciliation (see Blatz & Philpot, ; Chapman, ; Philpot & Hornsey, , ; Wohl, Hornsey, & Bennett, ), but the debate about whether or not such apologies should be conferred often becomes a major political issue, giving rise to added contention between groups. Recognition of the self‐serving consequences of nonconciliatory behaviors, which may deny victims of harm psychological closure, provides much needed insight into the psychology of unrepentant harm‐doers.…”
Section: Discussionmentioning
confidence: 99%