Mendialogkan Alquran dengan Pembacanya: Studi Atas Living Qur?an di Periode Klasik dan Pertengahan

Abstract

The discourse on the Qur'an, until now, is still dominated by the dimensions of the internality of the Qur'an rather than its external dimension. Such conditions create the gap between the Qur'an on one hand and the readers or users of the Qur'an on the other. With using some cases of creating external Quranic dialouging as the core of analysis, this paper will answer the question how to re-readsome classical ideas or concepts in Islamic teaching and studies, especially those relating to the Qur'an, which actually shows the development of discourse for the context of the externalities of the Qur'an in the form of vertical dialogue between readers of al-Quran and the Qur'an itself. Although the existing discourse is still stay in the theological nuances and human interaction with the God, but the discourse has the potential to be further developed to enrich the tradition of Qur'anic studies. At the same time, in the perspective of the classical living al-Qur'an, it shows that the dialogue of Qur'an in the context of its externality means to dialogue the Qur'an in the context of humanity. Although it can not be separated from the divine dimension, the Qur'an becomes more alive in society and its humanity in the form of dialoging Qur'an with its readers and humankind generally.Abstrak: Wacana tentang Alquran, hingga saat ini, masih didominasi oleh dimensi internalitas Alquran daripada dimensi eksternalnya. Kondisi seperti itu menciptakan kesenjangan antara Alquran di satu sisi dan pembaca atau pengguna Alquran di sisi lain. Dengan menggunakan beberapa kasus dialog eksternal Quran sebagai inti dari analisis, artikel ini akan menjawab pertanyaan bagaimana membaca kembali beberapa ide atau konsep klasik dalam pengajaran dan studi Islam, terutama yang berkaitan dengan Alquran, yang sebenarnya menunjukkan perkembangan wacana untuk konteks eksternalitas Alquran dalam bentuk dialog vertikal antara pembaca dan Alquran itu sendiri. Meskipun wacana yang ada masih tetap bernuansa teologis dan interaksi manusia dengan Tuhan, namun wacana tersebut memiliki potensi untuk dikembangkan lebih lanjut untuk memperkaya tradisi kajian Alquran. Pada saat yang sama, dalam

Mahabbah Love Rabiah Al Adawiyah's Discourse (Paul Ricoeur's Hermeneutic Study)

“…The Qur'an is a source of reference for the continuity of human life. From matters of Worship, Mu'amalah, itiqad, and even matters related to mystical matters, the Koran always provides answers and perspectives (Zuhri, 2019).…”

“…Hermeneutics has a foundation for understanding the birth of a text in a certain context or how a context gives rise to certain texts. This is a philosophical necessity in order to avoid the death of the meaning of a text due to forgetting the context and avoiding the misunderstanding of a context caused by the loss of the role of the text (Zuhri, 2019).…”