IntroductionWhile some anxieties may be experienced on a personal level, we want to consider the broader sociological, historical, and geographical dimensions of anxiety, including how anxieties are framed, mediated, and institutionalised, how they spread and are contained, and how they shift between social fields and vary across space and time.Despite frequent claims about its centrality as a defining feature of modern life, the concept of anxiety has received relatively little attention compared with related concepts such as risk, trust, or fear. (1) As others have noted, there is surprisingly little discussion of anxiety among the founding fathers of social theory (cf May, 1950;Wilkinson, 2001). Marx wrote about alienation, Durkheim about anomie, and Weber about disenchantment but none of them spoke at any length about anxiety. It was only with the rise of Freudian psychoanalysis that there is any sustained treatment of anxiety as a psychosocial phenomenon. For Freud anxiety was a normal fact of everyday life rather than a peculiar individual affliction. He saw the increase of anxiety as an inevitable response to the evolution of civilisation which had been achieved through the``sublimation of instinct'' (1930, page 63). In his later work, Freud (1936) debated whether anxiety was a cause or a result of repression.