2011
DOI: 10.1111/j.1475-5661.2011.00428.x
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Metropolitan anxieties: a critical appraisal of Sartre’s theory of colonialism

Abstract: Within postcolonial studies there is now a well-established wariness of the Eurocentric or metrocentric tendencies of postcolonial theory itself. For some the charge that postcolonial theory continues to interpret the history and culture of non-European societies through European frames of reference can be traced to the provocative theory of colonisation developed by French philosopher, novelist and political activist Jean-Paul Sartre. We subject Sartre's theory of colonialism to critical scrutiny and question… Show more

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Cited by 11 publications
(6 citation statements)
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“…Andrews 2007; Davidson 2003a; LeBlanc 2011); on the other, we add to existing critiques of Sartre’s rather conspicuous absence in the geography literature writ large (e.g. Boyle 2005; Boyle and Kobayashi in press; Davidson 2003b), arguing that Sartre’s work holds potential (if not pre‐figurative) import for geographers concerned to theorise affective space. In particular, we suggest that the pre‐reflective consciousness Sartre associates with emotions may anticipate the way that ‘affect’ has come to be described by proponents of non‐representational theory (NRT), albeit with some distinctions.…”
Section: Introductionmentioning
confidence: 68%
See 1 more Smart Citation
“…Andrews 2007; Davidson 2003a; LeBlanc 2011); on the other, we add to existing critiques of Sartre’s rather conspicuous absence in the geography literature writ large (e.g. Boyle 2005; Boyle and Kobayashi in press; Davidson 2003b), arguing that Sartre’s work holds potential (if not pre‐figurative) import for geographers concerned to theorise affective space. In particular, we suggest that the pre‐reflective consciousness Sartre associates with emotions may anticipate the way that ‘affect’ has come to be described by proponents of non‐representational theory (NRT), albeit with some distinctions.…”
Section: Introductionmentioning
confidence: 68%
“…But Sartre was never just an ‘existentialist’. He was one of the most innovative philosophers of the 20th century, a novelist, playwright, literary critic, biographer, political activist and founding editor of the radical journal Les Temps Modernes , a public intellectual with a profound interest in psychoanalysis, an unorthodox humanist, and for much of his life a communist who developed a radical critique of racism and colonialism (on the latter, see Boyle and Kobayashi 2011). To be sure, following the end of the Second World War, he sometimes seemed too willing to place his thinking in the service of the rigid institutional Marxism of the Parti Communiste Français and, as Hayman remarks, ‘even his philosophical pronouncements were liable to be adulterated by Realpolitik ’ (1987, 16).…”
Section: A Farewell To Sartre?mentioning
confidence: 99%
“…As such, this paper represents a much wider conversation in/outside the discipline (see among others Pickles 2004 ;McFarlane 2006 ;Escobar 2007 ;Hooper and Kramsch 2007 ;Anderson 2008 ;Boyle and Kobayashi 2011 ;Lester 2012 ). 1 In the paper I lay out three ways in which Other knowledges about "environments/territories"-two concepts at the heart of geographical disciplinary endeavour-are incorporated into the geographical canon, and the work they do there.…”
Section: Plural Knowledges and Modernity: Social Difference And Geogrmentioning
confidence: 99%
“…A central theme in Sartre's later writings is the idea that human praxis is always and everywhere dialectical, spatial, geographically situated, and constituent of actual human history (see Boyle and Kobayashi, 2011;Kobayashi and Boyle, 2014). Sartre sought to extend this insight by casting ethics as human praxis (theory in action) in given historical and geographical conditions.…”
Section: Sartre Ethics and Violence: Towards A Geohistory Of Ethicamentioning
confidence: 99%