1948
DOI: 10.3406/jatba.1948.6700
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Milieu cultural et classification des variétés de Riz des Guyanes française et hollandaise

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Cited by 15 publications
(19 citation statements)
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“…Dozens of different landraces of upland, rain-fed O. sativa have been reported from their fields, including a type of 'black' or 'forest rice' mainly used in rituals 17,[20][21][22] . Voucher collection, however, has been minimal until 2006, when a small bag of unmilled 'black rice' grains with dark brown husks, long, straight awns and red bran was collected in a Maroon market in Paramaribo 4 ( Fig.…”
mentioning
confidence: 99%
“…Dozens of different landraces of upland, rain-fed O. sativa have been reported from their fields, including a type of 'black' or 'forest rice' mainly used in rituals 17,[20][21][22] . Voucher collection, however, has been minimal until 2006, when a small bag of unmilled 'black rice' grains with dark brown husks, long, straight awns and red bran was collected in a Maroon market in Paramaribo 4 ( Fig.…”
mentioning
confidence: 99%
“…He recorded Slavery and Abolition 339 the widespread Maroon belief that women introduced rice culture from Africa by hiding the grains in their hair. 81 Vaillant also discovered, to his surprise, grains of glaberrima among his collected specimens. A four-month, rainfed variety, it grew with ample precipitation and produced a husk red to black in color.…”
Section: African Rice In the Guianasmentioning
confidence: 95%
“…It echoes an even broader foundation narrative held by Maroons across northeastern South America that claims Slavery and Abolition 329 a woman introduced the cereal from Africa by hiding grains in her hair as she disembarked a slave ship. 21 Not insignificantly, the cereal remains to this day a woman's crop. It is considered the most important material contribution that women make to Saramaka life.…”
Section: Rice As Commodity Rice As Subsistencementioning
confidence: 98%
“…Esta hipótesis es confirmada más tarde, cuando un botánico francés descubrió el cultivo de arroz en Cayena, en la Guyana francesa, durante los años 1930 en una población originalmente establecida por esclavos fugitivos. Este producto es encontrado, nuevamente, durante los años 1950 en las proximidades de una antigua hacienda de azúcar en el Salvador (VAILLANT, 1948;PORTÈRES 1955aPORTÈRES , 1955bPORTÈRES , 1960.…”
Section: Semillas De Apropiación Semillas De Poderunclassified