The existence of the ruling cult is questioned on the basis of coins which are the most important evidence of the founding periods of Amastris, which was rebuilt by a queen in the Hellenistic Period in Paphlagonia Region and named after her. The head dressed in tiara on the front of Amastris coins depicts the queen herself, emphasizing her religious and racial origins. The depiction of Aphrodite Anahitis / Ourania on the back represents the Greek and Macedonian aspect of the queen. The most important feature of the ruling cult is that it provides unifying power for the kingdoms to hold different peoples together. It also proves the existence of a conservative cult of the city of Amastris, where Tieion, Sesamos, Kromna and Kytoros, which the queen independently managed, are brought together. After her death, she was heroized by the people of Amastris and honored as ktistes. The Persian origin of Amastris and its involvement in the Macedonian court culture is the first and the best bassileia that bears the images of the Macedonian-Persian ruling elite that Alexander the Great tried to create.