Mobilitas Mursyid Cum-Aktivis Dalam Tradisi Tarekat

Abstract

<div> </div><span lang="IN">This article elaborates on the role and movement of <em>murshid</em> as an informal institution in the tarekat, which is at the same time an integral part of the Sufism tradition. By using a socio-historical approach, this article identifies the intellectual movement of <em>murshid</em> in reproducing and reformulating strong beliefs as a connector of scientific transmission traditions (<em>sanad</em>), which are convened into two categories. First, the movement that interprets <em>murshid</em> activism in terms of their personal characteristics, such as their thoughts that play its function in regulating some religious aspects, especially as a reference for the followers. Second, the <em>musrhid</em> movement that links a structure into social functions, for example creating, disseminating, and carrying out culture. Murshid in this category is identified as the holder of scientific sanad that have vertical mobility to save the world so that it does not become a prison for individuality. This category of <em>murshid</em> charisma can be the foundation of the followers of the tarekat to avoid a lot of false information, the spread of hoax news from social media, and various other noises in this post-truth era.</span>

Transcendental Sufism Communication in Zikr of the Qadiriyyah Naqsyabandiyyah Tariqa

“…The first role is as one who demonstrates righteousness and holiness, and the second role is as an intermediary (testament) between the disciple and God. It can be said that the existence of murshid is like the existence of the Prophets and Apostles, who act as intermediaries of Islamic teachings (Ahmadi &;Hefni, 2019).…”

Strategi Dakwah Pada Tarekat Naqsyabandiyah Khalidiyah Dalam Mewujudkan Akhlakul Karimah Di Baitul Malik

“…(Mustofa, 2009) Oleh karena itu kekeramatankekeramatan tersebut tidak hanya menjelma pada waktu para wali Allah masih hidup, tetapi juga menjelma setelah yang bersangkutan wafat. (Ahmadi & Hefni, 2019) Dalam pandangan tarekat, sunnnatullah itu bersifat tetap dan universal. Kekeramatankekeramatan merupakan kemuliaan dan karunia dari Allah SWT yang tidak hanya berlaku untuk bangsa Arab saja, melainkan juga berlaku untuk seluruh suku bangsa di alam jagad raya itu.…”

“…Sunnatullah dapat berlaku, apabila terpenuhi syarat dan rukunnya berdasarkan hukum sunnatullah itu sendiri. (Ahmadi & Hefni, 2019) Sejarah telah membuktikan adanya peran serta yang signifikan dari para sufi sebelumnya yang begitu besar dalam dakwah Islam dan dalam pembinaan umat. Syiar agama ini berlangsung selaian pada bidang ibadah ubudiyah juga meliputi seluruh aspek kehidupan perorangan, masyarakat, berbangsa dan bernegara.…”