Model-Model Penyelesaian Sengketa Ekonomi Syariah di Indonesia

Hardiati, Neni; Widiana, Sindi; Hidayat, Seproni

doi:10.55047/transekonomika.v1i5.80

Cited by 7 publications

(10 citation statements)

References 4 publications

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“…Kedua belapihak ataupun salah satu pihak mengerjakan sesuatu yang dijanjikan, namun adanya bentuk ketidaksesuaian jadwal yang telah dijanjikan (Fajriawati, 2022). Dan pada dasarnya apabila terjadi suatu sengketa dalam kegiatan RAHMAT HUSEIN LUBIS 93 ekonomi syariah khususnya industri perbankan syariah telah masuk dalam hukum acara perdata (Hardiati et al, 2021).…”

Section: Sengketa Ekonomi Syariahunclassified

“…Al-shulhu sebagai sarana pewujudan perdamaian dapat diupaya oleh pihak RAHMAT HUSEIN LUBIS 96 yang bersengketa atau dari pihak ketiga yang berusaha membantu para pihak menyelesaikan sengketa mereka (Rahmi, 2022). (Hardiati et al, 2021). Perjanjian damai (alshulhu) menjadi hak para mahluk yang sebagian ada pada sebagian lain yang memungkinkan untuk di gugurkan dan diganti rugi.…”

Section: Konsep Shulh Dalam Khesunclassified

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Konsep Shulh: Penyelesaian Sengketa Produk Tepat Pembiayaan Syariah Btpn Syariah

Rahmat Husein Lubis

2023

Al-Musthofa: JSE

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This research originated from a dispute that occurred at BTPN Syariah MMS Siabu on the Right Sharia Financing product. Researchers want to examine how the solution to these problems can be solved with the Shulh Concept. This research is qualitative research where the type of empirical legal research. The data analysis technique in this research, namely by collecting data, then the data is recorded, then it will be presented in the form of a narrative conclusion. The conclusion from this study is that the cause of this dispute occurs because when providing data on prospective customers it is not transparent, dishonesty of information, then problems with economic conditions, and the circumstances of the customer's family are appropriate for the sharia financing. Then for the pattern that is the right product of sharia financing by means of the Shulh concept, namely by the way the local village head presents both parties and discusses the origin of the problem, then all forms of debt left by the wife are repaid by the husband by making a black and white agreement reinforced with a stamp.

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Section: Sengketa Ekonomi Syariahunclassified

Section: Konsep Shulh Dalam Khesunclassified

Konsep Shulh: Penyelesaian Sengketa Produk Tepat Pembiayaan Syariah Btpn Syariah

Rahmat Husein Lubis

2023

Al-Musthofa: JSE

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“…Aturan-aturan syariah terkait tahkim tentu perlu terus dikembangkan melalui ijtihad agar dapat menjawab kebutuhan-kebutuhan hidup manusia yang terus berkembang, seperti Studi tentang tahkim dan penyelesaian sengketa ekonomi syariah sudah banyak dilakukan oleh peneliti. Studi tersebut dapat dikelompokkan menjadi dua, yaitu pertama, kajian yang membahas penyelesaian sengketa ekonomi syariah di Indonesia secara umum, yang di dalamnya menyinggung tentang tahkim (Hardiati et al, 2021;Hariyanto, 2014;Muaidi, 2017;Saputera, 2019;Suganda, 2013). Kedua, kajian yang membahas secara khusus tentang arbitrase atau tahkim dalam penyelesaian sengketa, baik melihat peran, Islamika : Jurnal Ilmu-Ilmu Keislaman , Vol 22 , No 1, 2022.…”

Section: Pendahuluanunclassified

Tahkim dalam Standar Syariah dan Urgensinya terhadap Penyelesaian Sengketa Ekonomi Syariah di Indonesia

Warman

Hayati

2022

Islamika

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The practice of sharia economics is growing and diverse, which has resulted in the emergence of various sharia economic disputes. This requires the development of alternative dispute resolutions, as has been done by the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) by presenting Sharia Standards that specifically discuss tahkim. This paper aims to explain the provisions of tahkim in the Sharia Standards of AAOIFI and the urgency of resolving sharia economic disputes. Using the content analysis method by collecting various relevant references, this study found that various provisions must be met when carrying out a tahkim contract in the settlement of sharia economic disputes, including those relating to the pillars and requirements of tahkim, the object that is the authority of the tahkim contract, provisions for the appointment of judges, and the power of judges' decisions. The application of the tahkim contract in the settlement of sharia economic law disputes has several advantages, namely that it is fast, cheap, efficient, energy and thought-efficient, fair, and fulfills the benefits of the disputing parties, so the development and application of tahkim as an alternative economic dispute resolution is very important.

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“…Sharia economy is a business or activity carried out by individuals, groups of people, business entities that are incorporated or not legal entities in order to meet the needs of a commercial and non-commercial nature according to sharia principles (Umam, 2016), including Islamic banks, Islamic microfinance institutions, Islamic insurance, Sharia reinsurance, Islamic mutual funds, Islamic bonds, Islamic financing, Islamic pawnshops, Islamic financial institution pension funds, and sharia business (Hardiati, 2021). Thus, a sharia economic dispute arises from the act of Sharia business law, a dispute or dispute between two or more people about a right and obligation caused by a difference of understanding of an agreed agreement in a shariabased engagement (Pertaminawati, 2019).…”

Section: Literature Review Sharia Economic Disputesmentioning

confidence: 99%

The Effectiveness of Sharia Economic Dispute Resolution Between Religious Court and National Sharia Arbitration Board

Aziz

Sasongkojati²

2022

JISEL

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Sharia economic dispute is a conflict of interest or loss for either party to the business or activities carried out by individuals, groups of people, or business entities that are legal or not legal entities to meet the needs of a commercial and non-commercial nature according to sharia principles. Furthermore, it can be resolved through litigation or judicial and non-litigation, or out-of-court lines. Resolution disputes through religious courts always takes a long time and complicated administration, but until now is it still in high demand by justice seekers. There is dispute resolution outside the judiciary, one of which is arbitration through National Sharia Arbitration Board (BASYARNAS) which can be the solution. This paper is a qualitative research study with a case was taken from Religious Court Class 1A Sleman and BASYARNAS Representative In Yogyakarta. The findings of this study provide the results dispute resolution in religious courts is more desirable because it has more executive powers than BASYARNAS, and also religious courts hold the absolute authority of sharia economic dispute resolution and religious courts spread throughout districts in Indonesia, so religious courts are very easy to find, in contrast to BASYARNAS whose existence is still in every capital of several provinces in Indonesia. Religious courts are superior because of the quality of judges, their presence in every district in Indonesia, and the culture of the people.

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Model-Model Penyelesaian Sengketa Ekonomi Syariah di Indonesia

Cited by 7 publications

References 4 publications

Konsep Shulh: Penyelesaian Sengketa Produk Tepat Pembiayaan Syariah Btpn Syariah

Konsep Shulh: Penyelesaian Sengketa Produk Tepat Pembiayaan Syariah Btpn Syariah

Tahkim dalam Standar Syariah dan Urgensinya terhadap Penyelesaian Sengketa Ekonomi Syariah di Indonesia

The Effectiveness of Sharia Economic Dispute Resolution Between Religious Court and National Sharia Arbitration Board

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