Model of Zakat Utilization in the Covid-19 Pandemic Era: Perspective of Maqashid Sharia

Ramadhita, Ramadhita; Sudirman, Sudirman; Bachri, Syamsul

doi:10.29240/jhi.v7i1.4462

Cited by 5 publications

(8 citation statements)

References 6 publications

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“…Islamic philanthropy is a form of kindness to others anywhere and anytime, either through obligations or recommendations binding on a Muslim by Islamic law (Setiawan, 2023a). Islamic philanthropy has two principles: 1) it is a binding obligation on every Muslim in the form of a zakat instrument (compulsory law), and 2) it is a suggestion or kindness that is called upon every Muslim (sunnah law) as a form of generosity in the form of an infaq instrument, shodaqoh, endowments, and grants (Al-Jaza'iri, 2017;Al-Khalafi, 2011;BAZNAS, 2022;Rahman & Ma'adi, 2023). Zakat is the obligation of every Muslim with assets that have reached the nishab under certain conditions.…”

Section: Islamic Philanthropy Institution In Indonesiamentioning

confidence: 99%

“…Distribution activities include channeling funds according to Islamic law to mustahiq, mauquf 'alaih, and recipients of donations. The utilization of Islamic philanthropic funds is expected to generate benefits in alleviating poverty and supporting the national economy by allocating both to the consumptive sector (education, health, social, and da'wah) and the productive sector in the development of the halal industry (KNEKS, 2019; Rahman & Ma'adi, 2023;Setiawan & Soewarno, 2024).…”

Section: Islamic Philanthropy Institution In Indonesiamentioning

confidence: 99%

“…Many philanthropic institutions have sprung up in Indonesia, both individual, corporate, and non-company philanthropic institutions, which are oriented towards religion, education, social welfare, health, humanity, and others that focus on poverty alleviation activities and improving people's quality of life. The benefits of the existence of philanthropic institutions were increasingly felt when the COVID-19 pandemic occurred, strengthening the community's economy through various empowerment programs (Afiah & Yulianti, 2022;Rahman & Ma'adi, 2023). Philanthropy is the conceptualization of efforts to share with others as a form of compassion for others through voluntary giving, voluntary services, and voluntary associations (Mubarak, 2019).…”

Section: A Introductionmentioning

confidence: 99%

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Donor Due Diligence, Education, Donor Statements, and Financial Report Transparency as a Prevention of Money Laundering in Islamic Philanthropy

Setiawan

2024

ijhi

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This study aims to explore the potential for money laundering in Islamic philanthropic institutions and how to prevent it. This study uses a descriptive-qualitative method with a literature study approach. Islamic philanthropic activities consist of three activities: collection, management, and distribution. The results show that the potential for criminal acts of money laundering in Sharia philanthropic institutions is in fund collection activities. The potential for money laundering arises from donors with a donation value of more than IDR 500 million, with the condition that the donor does not provide information regarding the source of the funds, so it is not known whether the origin of the funds comes from legal or illegal activities. This study provides recommendations for preventing money laundering through the implementation of donor due diligence, education regarding money laundering warnings to the public, blank donor statements stating that the funds deposited are not from money laundering activities resulting from criminal acts or other illegal sources, and maintaining transparency in financial reporting for the collection and distribution of funds. This study contributes to helping Islamic philanthropic institutions solve problems related to money laundering crimes and formulate effective prevention models for anticipating money laundering crimes.

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Section: Islamic Philanthropy Institution In Indonesiamentioning

confidence: 99%

Section: Islamic Philanthropy Institution In Indonesiamentioning

confidence: 99%

Section: A Introductionmentioning

confidence: 99%

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Donor Due Diligence, Education, Donor Statements, and Financial Report Transparency as a Prevention of Money Laundering in Islamic Philanthropy

Setiawan

2024

ijhi

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“…Dr. Nuruddin al-Khadimi tried to formulate and simplify that the meaning of all these definitions is all the benefits desired by God in every sharia law, in the form of benefits for humans, both in this world and the hereafter (Junaidi, 2021). In other words, the benefit is the goal of Maqashid Syariah, namely, bringing benefit and preventing or avoiding evil (Rahman & Ma'adi, 2023).…”

Section: Maqashid Syariahmentioning

confidence: 99%

“…However, mashlahat is a general rule that concludes a collection of laws based on sharia postulates (Yuliani, 2023). From the maslahah concept, the maqashid syariah concept was developed (Rahman & Ma'adi, 2023). There must be reasons (illah) and reasons (maqashid) for humans to follow the laws that have been revealed to them, reasons to build and maintain human welfare, to maintain justice, and maintain social order.…”

Section: Maqashid Syariahmentioning

confidence: 99%

Analysis of Priority Banking Officer (Pbo) Marketing Strategy in Increasing the Number of Priority Customers Viewed From a Maqashid Syariah Perspective: Bank Sumut Kc Syariah Padangsidimpuan

Rambe,

Imsar,

Anggraini

2024

ijhi

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Maintaining the excellence of PT Bank Sumut KC Syariah Padangsidimpuan requires an effective marketing strategy to be implemented in order to realize a competitive advantage and achieve predetermined targets in the marketing process. Bank Sumut KC Syariah Padangsidimpuan certainly has goals and strategies with Sharia-based purposes (Maqashid Sharia) or is more than merely material. In this context, the target in question is Priority Customers. This writing analyzes the Priority Banking Officer's marketing strategy for increasing the number of priority customers at PT. Bank Sumut KC Syariah Padangsidimpuan is reviewed from a Maqashid Syariah perspective. The research method used is descriptive-qualitative. The data collection techniques in this research were observation, interviews, documentation, and literature. Moreover, researchers used descriptive analysis techniques. The result of this writing is that PT. Bank Sumut KC Syariah Padangsidimpuan, in implementing marketing strategies to increase the number of customers, applies the Marketing Mix 7P component. Marketing Mix is a tool for marketers consisting of various marketing program elements (product, price, promotion, place, people, process, and physical evidence) that must be considered to implement the determined marketing strategy. Bank Sumut KC Syariah Padangsidimpuan, in carrying out the marketing mix strategy, contains Maqashid Syariah principles containing sharia values that are by sharia objectives (Maqashid Syariah). The marketing mix aspect (product, price, promotion, place, people, processes, and physical evidence) contains sharia values by the 5 principles of maqashid sharia (sharia goals), namely protecting religion, soul, will, descendants, and property.

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Legal Age Equality in Marriage According to Indonesian Positive Law in the Studies of Gender and Maqāṣid Al-Sharia

Ismail¹,

Busyro²,

Yenti³

et al. 2023

J-FSH

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Law No. 16 of 2019 has set the legal age allowed for marriage to 19 for both men and women and this change, from previously 19 for men and 16 for women, has sparked a discussion among scholars. This study aims to examine this provision from the aspects of gender and maqāṣid al-sharia. This research uses a normative juridical approach with qualitative data analysis, which concludes that equalizing the age of marriage between men and women at 19 years old has realized gender equality in terms of eliminating discrimination against women in obtaining their rights such as health, education, and economic rights, and can eliminate the dominance of a husband over his wife because marrying at the same age (adulthood) will have a positive effect on the way the couple treats each other. Marriage age equality from the perspective of maqāṣid al-sharia has realized maqāṣid al-tab'iyah (supporting objectives) at the level of al-taḥsīniyah because it makes marriage more prestigious and dignified.

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Model of Zakat Utilization in the Covid-19 Pandemic Era: Perspective of Maqashid Sharia

Cited by 5 publications

References 6 publications

Donor Due Diligence, Education, Donor Statements, and Financial Report Transparency as a Prevention of Money Laundering in Islamic Philanthropy

Donor Due Diligence, Education, Donor Statements, and Financial Report Transparency as a Prevention of Money Laundering in Islamic Philanthropy

Analysis of Priority Banking Officer (Pbo) Marketing Strategy in Increasing the Number of Priority Customers Viewed From a Maqashid Syariah Perspective: Bank Sumut Kc Syariah Padangsidimpuan

Legal Age Equality in Marriage According to Indonesian Positive Law in the Studies of Gender and Maqāṣid Al-Sharia

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