Abstrak Zakat, infaq, shadaqah (ZIS)

This article intents to examine the civil rights of children outside of married arising from Constitutional Court Decision No. 46 / PUU-VIII / 2010 review by justice aspects. This article is normative juridical research with a qualitative approach to the primary legal materials, namely Law No. 1 of 1974 on Marriage and the constitutional Court Decision No.46 / PUU-VIII / 2010. While the secondary legal materials such as books, journals, research related to children outside of married. Before the decision of the Constitutional Court No. 46/PUU-VIII/2010 was issued, children outside of marriage do not get the personal law rights, both the principles of Islamic justice and the West, as well as human rights perspective. After the emergence of Constitutional Court Decision No. 46 / PUU-VIII / 2010, children outside married have the same status as a legitimate child, with the requirement to have medical evidence.<br />Artikel ini bertujuan mengkaji hak-hak keperdataan anak luar kawin yang muncul akibat Putusan Mahkamah Konstitusi No. 46/PUU-VIII/2010 ditinjau dari aspek keadilan. Artikel ini merupkan hasil penelitian yuridis normatif dengan pendekatan kualitatif dengan bahan hukum primer yaitu Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Sedangkan bahan hukum sekunder berupa buku, jurnal, penelitian terkait anak luar kawin. Sebelum putusan Putusan Mahkamah Konstitusi No. 46/PUU-VIII/2010 dikeluarkan, anak luar kawin tidak mendapatkan hak-hak keperdataannya secara adil. Baik menurut prinsip keadilan Islam, Barat, maupun perspektif HAM. Pasca munculnya Putusan Mahkamah Konstitusi No. 46/PUU-VIII/2010, anak luar kawin memiliki kedudukan yang sama dengan anak sah, dengan syarat memiliki bukti medis.

The Covid-19 pandemic brought significant changes in human social life. One of the most affected sectors is the economy. One of the financial institutions that can be used to alleviate poverty is zakat. This article aims to describe the utilization of zakat in East Java province and analyze it using the principles of Maqashid Sharia. This article is based on empirical research using a conceptual approach. Primary data was generated from interviews with Badan Amil Zakat East Java, Yayasan Dana Sosial Al-Falah Malang, Nurul Hayat Malang, and Baitul Mal Hidayatullah Malang. This study shows that zakat management institutions have distributed productive zakat. There are three models of the productive distribution of zakat: the provision of Business Capital, Revolving Funds, and scholarships. Productive management of zakat can be maximized through mentoring and monitoring the program. Assistance to mustahiq beneficiaries can improve the quality of religious knowledge, reason, and economic income as stated in maqashid syariah.

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The COVID-19 pandemic has reduced family functions. During the COVID-19 pandemic, Indonesian families face three significant problems: distanced-family relations; neglected family education; and unequal socio-economic situation. This paper aims at explaining these three fundamental changes in family institutions. Besides, this paper identifies the factors that lead to family dysfunction. This article also offers concrete solutions to restore the lose of families function due to the COVID-19, i.e. the formation of a Family Corner. This research is a normative study using a critical, descriptive analysis method by presenting data from various literature and document sources. The latest data supported by several recent studies are described in detail in this paper. This research shows that post-pandemic family functions’ revitalization can be started by preparing a strong husband and wife’s emotional maturity.In addition, it is necessary to assist in communication and financial management of the family. Furthermore, revitalization will be successful if job opportunities are opened as widely as possible with incentive funds from the government and philanthropic institutions. Finally, the resolution and anticipation of natural disasters can be anticipated and resolved as quickly as possible. One of the effective ways for family revitalization is by establishing a Family Corner at each smallest unit of the society (Rukun Tetangga and Rukun Warga). Further research on this issue can be conducted through interviews with some informants who have experienced changes family lifestyle during the COVID-19 pandemic and mapping their hopes post pandemic period.