Moderasi Beragama Nahdlatul Ulama dan Muhammadiyah dalam Konsep Islam Nusantara dan Islam Berkemajuan

Abstract

This study aims to determine the religious moderation teachings of Nahdlatul Ulama (NU) and Muhammadiyah in the concepts of Nusantara Islam and Progressive Islam and their relation to the verses of the Qur'an. The type of research is literature study with a qualitative approach that describes and analyzes library data, in the form of books, journals, magazines, and news relevant to the research theme. The results showed that; first, the teachings of religious moderation in NU are illustrated through the jargon of Islam Nusantara, while Muhammadiyah is through Progressive Islam. Second, the alternation of religious moderation between NU and Muhammadiyah is related to the Koranic verse, namely they both uphold an attitude of peace (Al Baqarah: 143), help each other (Al-Maidah: 2), and obey the leader (Annisa 59). Third, the symbol of religious moderation of NU and Muhammadiyah is more directed to pluralistic values ​​that are in accordance with the context of Islam in Indonesia which is plural so that it does not conflict with the contents of the QS. Al-Hujurat Paragraph 13. This research can be used as a means of expanding views so that people think more intelligently and clearly, and avoid acts of violence that are very contrary to Wasathiyah values.

Safeguarding National Integrity and Countering Political Divides: A Lesson Learned from Muhammadiyah

“…Muhammadiyah, in looking at politics, makes this matter a worldly muamalah that must be taken care of and cared for in the framework of carrying out and realising Islamic teachings in the lives of the people and the nation. The basic principle of worldly muamalah in the understanding of Islam and Muhammadiyah is that it is permissible as long as there is no prohibition in the Shari'a, meaning that on the one hand, humans are given freedom in political matters, but this does not mean that their freedom is absolute without the basic values of Islamic teachings themselves (Nasikhin, Raaharjo, & Nasikhin, 2022) regulated content of values or through a process of ijtihad because indeed the realm is a societal aspect.…”

Analisis Nilai-Nilai Kepemimpinan Abdurrahman Wahid (Gus Dur) Dalam Pendidikan Moderasi Beragama

“…Kedua Ormas selalu menekankan untuk saling menjunjung tinggi nilai-nilai toleransi intra agama, dimana memiliki konsep ajaran moderasi beragama tersendiri namun tujuan yang sama. NU memiliki ajaran moderasi beragama yang ditempuh melalui Islam Nusantara, sedangkan Muhammadiyah melalui Islam Berkemajuan (Nasikhin, 2022). Islam Nusantara sendiri dapat diartikan sebagai aspek keagamaan dan kebudayaan yang saling berdampingan, dimana pelaksanaan harus mengedepankan sikap kebangsaan dan keseimbangan tiga unsur, yaitu Ukhuwah Islamiyah, Ukhuwah Wathaniyah, Ukhuwah Basyariah.…”

Moderasi Beragama : Perspektif Al-Qur’an dan Hadis

“…Islah berakar dari kosa kata bahasa arab yang berarti memperbaiki atau mendamaikan. Islah adalah sikap yang kuat untuk melakukan perubahan untuk kemajuan zaman dan memegang teguh nilai kemaslahatan bersama dan almuhafazhah ala al-qadimial-shalih wa al-akhdzu bi al-jadidi al-ashlah (mempertahankan tradisi lama yang masih relevan, dan menerapkan halhal baru yang lebih relevan) (Nasikhin et al, 2022).…”

“…Tathawwur wa Ibtikar merupakan sikap terbuka dalam melaksanakan perubahan ke arah yang lebih baik selalu terbuka untuk melakukan perubahan-perubahan kearah yang lebih baik juga bisa dikatan sifat dinamis dan inovatif yang memiliki pengertian bergerak dan pembaharu, selalu membuka diri untuk bergerak aktif partisipasi untuk melakukan pembahrauan sesuai dengan perkembangan zaman untuk kemajuan dan kemaslahatan umat (Nasikhin et al, 2022).…”