2016
DOI: 10.4312/as.2016.4.1.153-164
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Modern Confucianism and the Concept of “Asian Values”

Abstract: Through contrastive analysis, the present paper aims to introduce the connections between the now fashionable notion of Asian values and the Modern Confucian discourses. Even though this has often been closely identified with Confucian axiology, this article shows how and why this notion has almost nothing to do with the contemporary stream of the so-called Modern Confucians or their philosophy. However, precisely because of this false identification, and in order to clarify any misunderstandings as to the sup… Show more

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Cited by 12 publications
(3 citation statements)
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“…Although Malaysia stands out from the other countries in the ESEA cluster as it is more heterogeneous, Confucianism as a ‘system of ideas’ shapes the understanding of public values and its ethical system is informed by the ‘Confucian umbrella’ as in the other ESEA countries (Rosker, 2016).…”
Section: Theoretical Backgroundmentioning
confidence: 99%
“…Although Malaysia stands out from the other countries in the ESEA cluster as it is more heterogeneous, Confucianism as a ‘system of ideas’ shapes the understanding of public values and its ethical system is informed by the ‘Confucian umbrella’ as in the other ESEA countries (Rosker, 2016).…”
Section: Theoretical Backgroundmentioning
confidence: 99%
“…This article stands on assumption that Singaporean values, however, cannot be fully regarded as forming part of Confucianism. The reason being Confucianism is rooted in traditional mainland Chinese society, which has been institutionalized before the Western cultural invasion (Rosker, 2016). Meanwhile, Singaporean values are a completely artificial construct.…”
Section: Introductionmentioning
confidence: 99%
“…Having obtained political unification, the Tokugawa, advised by the philosopher Hayashi Razan 林羅山, adopted and promoted Neo-Confucianism as a national doctrine that would help them preserve political stability. The doctrine embraced by the Tokugawa shogunate was a syncretic ideology comprising elements of Buddhism and local Shintoism, but mostly based on the Neo-Confucian thought of Zhu Xi 朱熹 (Walker 2015, 126), and envisaging a static and hierarchically divided society whose order reflects the order of nature (Rošker 2016). In order to strengthen his control over feudal lords (daimyō 大名), Ieyasu introduced the system of sankinkōtai 参勤交代, under which feudal lords were forced to serve the shogun in Edo in alternate years, thus contributing to the development of a road infrastructure and the flourishing of commerce.…”
Section: Introductionmentioning
confidence: 99%