2018
DOI: 10.1080/20566093.2018.1439813
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Modern talking: Sufi socio-political discourse

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Cited by 5 publications
(2 citation statements)
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“…This study focuses on studying the Sufistic da'wah movement of the Chistiyyah, Murabitun, Qadriyyah, Alawiyyah, and Naqshabandi groups (Haron, 2005). Contemporary sufic movements are seen by scientists and sociologists as often politicized and used for certain movements such as politics and da'wah which according to Munson this phenomenon is in line with the concept of polysemy (Arai, 2007;Dang, 2017;Degorge, 2000;GULAY, 2007;Josefsson et al, 2017;Laffan, 2011;Milani & Adrahtas, 2018;Rehman & Lund-Thomsen, 2014;Rytter, 2016;Rywkin, 1991;Salvatore, 2018).…”
Section: Religious Polysemy and Cultural Rituals Of Childbirthmentioning
confidence: 99%
“…This study focuses on studying the Sufistic da'wah movement of the Chistiyyah, Murabitun, Qadriyyah, Alawiyyah, and Naqshabandi groups (Haron, 2005). Contemporary sufic movements are seen by scientists and sociologists as often politicized and used for certain movements such as politics and da'wah which according to Munson this phenomenon is in line with the concept of polysemy (Arai, 2007;Dang, 2017;Degorge, 2000;GULAY, 2007;Josefsson et al, 2017;Laffan, 2011;Milani & Adrahtas, 2018;Rehman & Lund-Thomsen, 2014;Rytter, 2016;Rywkin, 1991;Salvatore, 2018).…”
Section: Religious Polysemy and Cultural Rituals Of Childbirthmentioning
confidence: 99%
“…Nūrbakhsh primarily drew upon the full repertoire of the Iranian cultural heritage and the legacy of notable Ṣūfi ecstatics and seekers of blame (malamat) to make the point that Ṣūfism was always the Islamic façade of Persian mystical antiquity, and that it is squarely based on the principles of chivalry ( javanmardi) and etiquette (adab), embodied by antinomian attitudes (Milani 2013). Now, this was not like the Chishti-another ancient traditional Ṣūfi order-which renovated Islam from within by way of Ṣūfism (Milani and Adrahtas 2018); what Nūrbakhsh achieved through Khaniqahi Ṣūfism was to go further still. He undermined Ṣūfism by Ṣūfism, leaving very little to be said that could be described as Ṣūfism: "whatever comes into words is not Ṣūfism" (aanche dar gofteh aayad dar taṣawwuf neest) (Smith 2008), he had said.…”
Section: Milanimentioning
confidence: 99%