2016
DOI: 10.1016/j.ctim.2015.11.003
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Moral injury: A new challenge for complementary and alternative medicine

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Cited by 69 publications
(74 citation statements)
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“…Concurrently, it is noteworthy that Factor 1 explained the majority of the total explained variance, suggesting that an overall MI factor could contribute to common variance among the items. In most cases, items represented prominent descriptions of emotional, cognitive, and behavioural manifestations of MI described in the literature (Farnsworth et al, ; Jinkerson, ; Kopacz et al, ; Litz et al, ; Shay, ). Namely, Self‐Directed MI items captured feelings of shame (two items) and guilt (two items) as well as beliefs/attitudes about being unlovable (one item), unforgivable (one item), incapable of moral decision making (one item), and self‐handicapping behaviours (two items) and acting out (one item) related to committing transgressive acts.…”
Section: Discussionmentioning
confidence: 99%
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“…Concurrently, it is noteworthy that Factor 1 explained the majority of the total explained variance, suggesting that an overall MI factor could contribute to common variance among the items. In most cases, items represented prominent descriptions of emotional, cognitive, and behavioural manifestations of MI described in the literature (Farnsworth et al, ; Jinkerson, ; Kopacz et al, ; Litz et al, ; Shay, ). Namely, Self‐Directed MI items captured feelings of shame (two items) and guilt (two items) as well as beliefs/attitudes about being unlovable (one item), unforgivable (one item), incapable of moral decision making (one item), and self‐handicapping behaviours (two items) and acting out (one item) related to committing transgressive acts.…”
Section: Discussionmentioning
confidence: 99%
“…There is consensus that many military veterans and personnel experience emotional, social, and spiritual challenges that both transcend and overlap with PTSD, MDD, and other existing diagnostic constructs. Although measurement issues have limited the advancement of knowledge, MI captures an experience of suffering that might develop following the violation of deeply held moral beliefs/values and subsequent difficulties in psychosocial functioning (Farnsworth et al, ; Jinkerson, ; Kopacz et al, ; Litz et al, ; Shay, ). At present, researchers and clinicians might utilize two psychometrically validated measures for assessing exposure to PMIEs (Currier, Holland, et al, ; Nash et al, ) and an assortment of freestanding instruments to gauge different warning signs of being morally injured in their work.…”
Section: Discussionmentioning
confidence: 99%
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“…Depending on the backgrounds of the practitioner and the person seeking care, the practice may include anything from standard chaplain services to laying on of hands, distance healing, or energy manipulation [62], none of which are in conventional medical usage. Spiritual prayer may also form an important foundation of psychotherapies, particularly those aimed at resolving survivor's guilt and other sources of internal conflict [63]. It may also be used as a component of another modality, such as yoga or meditation [112].…”
Section: Discussionmentioning
confidence: 99%