Mosques and Muslim Social Integration: Study of External Integration of the Muslims

Kamil, Sukron; Darojat, Zakiya

doi:10.15408/insaniyat.v4i1.12119

Cited by 10 publications

(10 citation statements)

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“…It is noteworthy that the segregation in the mosques is not merely based on gender. Particularly in countries where Muslims are a minority, there is often a social segregation based on theological views or ethnicity (Kamil and Darojat 2019).…”

Section: Introductionmentioning

confidence: 99%

Negotiating Gendered Religious Space: Australian Muslim Women and the Mosque

Ghafournia

2020

Religions

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Women’s presence and role in contemporary mosques in Western countries is contested within and outside Muslim communities, but research on this topic is limited and only a few studies consider women’s roles inside mosques in Australia. There is a complex intersection of gender and religion in public sacred spaces in all religious communities, including Muslim communities. Women’s role in these spaces has often been restricted. They are largely invisible in both public sacred spaces and in public rituals such as congregational prayers. Applying a feminist lens to religion and gender, this article explores how a mosque as a socially constructed space can both enable and restrict Australian Muslim women’s religious identity, participation, belonging and activism. Based on written online qualitative interviews with twenty Muslim women members of three Australian Muslim online Facebook groups, this article analyses the women’s experiences with their local mosques as well as their views on gender segregation.

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Section: Introductionmentioning

confidence: 99%

Negotiating Gendered Religious Space: Australian Muslim Women and the Mosque

Ghafournia

2020

Religions

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“…The existence of many Islamic-based community organizations in Indonesia demonstrates the diversity of the Muslim population (Musahadi, 2018). In Indonesia, Nahdlatul Ulama (NU) and Muhammadiyah are the two main Islamic groups (Kamil & Darojat, 2019;Musahadi, 2018). Along with other tiny Islamic organizations, these two organizations have had a considerable impact on Indonesia's political, religious, and socioeconomic life.…”

Section: The Role Of the Mosque In Indonesiamentioning

confidence: 99%

Reducing dependence on moneylenders with Mawar Emas Program

Supiandi

Pramuja

Azizurrohman

2022

ijhs

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To develop a community, mosques play a variety of crucial roles, including providing social and economic support. To increase the significance of mosques, a program called Mawar Emas was developed. To help mosque congregations avoid relying on moneylenders, this program offers them training and financial support. The goal of this study is to learn more about the financial plans and programs for Mawar Emas. Through the use of the Atlas.ti program, this study employs a qualitative method. This study discovered that the Mawar Emas program's implementation included contributions from local governments, financial services authorities, bank and non-bank financial organizations, Islamic Economic Community institutions, and mosques. The Mawar Emas program is now creating eight characters. Eight institutions, including banks and non-banks, have expressed interest in sponsoring this program. These include Qardhul Hasan and commercial financing. Only two financial service organizations, nevertheless, distributed money to the general public.

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“…Keberadaan banyak organisasi masyarakat berbasis Islam di Indonesia menunjukkan keragaman populasi Muslim (Musahadi, 2018). Di Indonesia, Nahdlatul Ulama (NU) dan Muhammadiyah adalah dua kelompok Islam utama (Kamil & Darojat, 2019;Musahadi, 2018). Bersama dengan organisasi Islam kecil lainnya, kedua organisasi ini memiliki dampak yang cukup besar pada kehidupan politik, agama, dan sosial ekonomi Indonesia.…”

Section: Peran Masjid DI Indonesiaunclassified

Manfaat Program Melawan Rentenir Berbasis Masjid (Mawar Emas) terhadap Jama’ah Masjid Jamiatul Khair, Lombok Timur

Supiandi

Azizurrohman

Habibi

et al. 2022

JIME

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Dalam mengurangi ketergantungan terhadap rentenir serta meningkatkan peran masjid untuk kemaslahatan umat, program Melawan Rentenir Berbasis Masjid (Mawar Emas) diluncurkan. Penelitian ini bertujuan untuk menilai manfaat yang telah dirasakan oleh penerima program Mawar Emas di Masjid Jamiatul Khair, Lombok Timur. Dengan menggunakan analisis kualitatif berdasarkan wawancara, observasi, dan dokumentasi, penulis menemukan bahwa program Mawar Emas setidaknya membantu penerima dana dalam beberapa hal. Pertama, bantuan berupa pendanaan diberikan untuk mengurangi ketergantungan terhadap rentenir. Kedua, pelatihan, dan pendampingan diberikan guna membantu penerima dana dalam mengembangkan usaha yang mereka jalankan. Pelatihan yang diberikan kepada penerima dana berdampak pada manajemen bisnis yang lebih baik sehingga berpengaruh terhadap peningkatan keuntungan. Program Mawar Emas pada Masjid Jamiatul Khair berjalan tanpa ada kendala seperti pembayaran macet atau kegagalan dalam bisnis.

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Mosques and Muslim Social Integration: Study of External Integration of the Muslims

Cited by 10 publications

References 0 publications

Negotiating Gendered Religious Space: Australian Muslim Women and the Mosque

Negotiating Gendered Religious Space: Australian Muslim Women and the Mosque

Reducing dependence on moneylenders with Mawar Emas Program

Manfaat Program Melawan Rentenir Berbasis Masjid (Mawar Emas) terhadap Jama’ah Masjid Jamiatul Khair, Lombok Timur

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