2013
DOI: 10.1080/14664208.2013.838835
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Multilingual policies put into practice: co-participative educational workshops in Mexico

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Cited by 4 publications
(6 citation statements)
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“…With continuing calls for ELPP, and ethnography as a larger project, to move more firmly into not only describing and analyzing, but also driving policy (Davis 2014b), we have seen that LPP ethnographers are urged to take critical and transformative actions on how LPP is designed and discussed not just in academic circles, but in real-time political policy-making (Léonard et al 2013) --to act, and not just write, conference and report, to influence the sites they are reporting upon (e.g. Nagai 1999;Canagarajah 2006;Hammersley & Martyn 2007;Hornberger 2015).…”
Section: Conclusion and Critical Evaluation Of The Ethnography Of Lanmentioning
confidence: 99%
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“…With continuing calls for ELPP, and ethnography as a larger project, to move more firmly into not only describing and analyzing, but also driving policy (Davis 2014b), we have seen that LPP ethnographers are urged to take critical and transformative actions on how LPP is designed and discussed not just in academic circles, but in real-time political policy-making (Léonard et al 2013) --to act, and not just write, conference and report, to influence the sites they are reporting upon (e.g. Nagai 1999;Canagarajah 2006;Hammersley & Martyn 2007;Hornberger 2015).…”
Section: Conclusion and Critical Evaluation Of The Ethnography Of Lanmentioning
confidence: 99%
“…Bottom-up LPP studies underscore how artifacts, semiotic resources, writing, and Indigenous multimodal literacies can be mobilized to support co-participatory development of authentic educational materials for bilingual intercultural education (BIE) in Mexico (Léonard, Gragnic & González 2013) and of storybooks based on Cree elders’ oral histories (Schreyer 2008); to facilitate intergenerational bonding and dialogue and potentially shape language use in urban Inuit families (Patrick et al 2013); and to contribute to raising the status of the Cree and Tutchone languages in their respective speech communities by the use of place names and linguistic landscapes with an Indigenous language matrix (Schreyer 2008; Ferguson 2010). Moreover, Lin & Yudaw (2013) show how choices regarding the type of semiotic resources to be used may frame who can participate in community-based language revitalization initiatives and how, while also providing a detailed example of grassroots LPP negotiation leading to a re-centering from use of print literacy and the Romanized alphabet to use of local resources such as seeds, agricultural tools, and embodied knowledge (in contrast to top-down imposition of Indigenous literacy; see Paciotto 2004).…”
Section: Ethnography Of Lpp: Intertwining Dynamicsmentioning
confidence: 99%
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