Identity and Story: Creating Self in Narrative. 2006
DOI: 10.1037/11414-001
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Multiplicity and Conflict in the Dialogical Self: A Life-Narrative Approach.

Abstract: The telling of a definitive life story presents some serious dilemmas (Bruner & Kalmar, 1998;Freeman, 1993). Can one's narrative identity be captured in a single, grand, synthesizing story? Consider your own response to a request to "tell your life story." Taken seriously, the question might prove impossible to answer satisfactorily. Part of the problem is in the singularity and finality of the phrase your life story-as if there could be a definitive account. The phrase presupposes a narrative that is linear, … Show more

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Cited by 80 publications
(69 citation statements)
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“…Under the complex conditions of contemporary social life, the I may fi nd it impossible to construct a coherent Me. Indeed, the whole idea of a single, integrative I-process may itself be a myth (Raggatt, 2006). For example, Hermans (1996) contended that subjective selfhood arises from multiple I-positions, each of which offers its own subjective perspective and its own distinctive voice.…”
Section: The Narrative Perspectivementioning
confidence: 99%
“…Under the complex conditions of contemporary social life, the I may fi nd it impossible to construct a coherent Me. Indeed, the whole idea of a single, integrative I-process may itself be a myth (Raggatt, 2006). For example, Hermans (1996) contended that subjective selfhood arises from multiple I-positions, each of which offers its own subjective perspective and its own distinctive voice.…”
Section: The Narrative Perspectivementioning
confidence: 99%
“…There is no consensus on whether the production of broad internalized and 'coherent' life stories is doable and if one's narrative identity really can be captured in a single synthesizing story. Perhaps one's stories are many and diverse (Raggatt, 2006), because storytelling is a social praxis and language is 'inherently indexical' (Mishler, 1979, p. 64). The concept of coherence in itself is rather ambiguous, but may be considered not only as a linguistic attainment but as achieved in the particular social and cultural situation (Mishler, 1999).…”
Section: Resultsmentioning
confidence: 99%
“…Ideally, the individual nonetheless, is perceived as having the capacity of integrating mutual and opposing voices/positions into the construction of a coherent sense of "who I am" (Hermans & Hermans-Konokpa, 2010;McAdams, 2001;Raggatt, 2006). It means that the individual has the ability to dialogue as well as negotiate with the different voices whilst constructing identity, reflecting what Gregg (1991) calls "identity-in-difference".…”
Section: Dialogical Self Theorymentioning
confidence: 99%