2012
DOI: 10.1111/j.1548-1433.2012.01445.x
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Multisited Research on Colonowares and the Paradox of Globalization

Abstract: Multisited ethnography was advanced by George Marcus (1995) as a way to address the spatial reach of communities linked by global flows of commodities, peoples, and institutions. Although the approach is usually applied within the context of modern globalization, many of the processes that define globalization accelerated with the onset of European colonization in the 1400s C.E. Multisited research is particularly suited to the analysis of the "paradox of globalization," the simultaneous unfolding of heterogen… Show more

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Cited by 23 publications
(16 citation statements)
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“…Naum theorizes that material culture not only served as a way to express local identities in colonial situations but also functioned as a reminder of the past for populations needing to find familiarity after dislocation. In a North Atlantic study, Charles Cobb and Chester DePratter () see variation in colonwares as the intersection of large‐scale population movements and local practices. Utilizing a multisited approach, they argue that diverse colonware ceramics are the outcome of colonial rivalries and how indigenous communities were entangled within them.…”
Section: Movement Of People Ideas and Things Across Landscapesmentioning
confidence: 99%
“…Naum theorizes that material culture not only served as a way to express local identities in colonial situations but also functioned as a reminder of the past for populations needing to find familiarity after dislocation. In a North Atlantic study, Charles Cobb and Chester DePratter () see variation in colonwares as the intersection of large‐scale population movements and local practices. Utilizing a multisited approach, they argue that diverse colonware ceramics are the outcome of colonial rivalries and how indigenous communities were entangled within them.…”
Section: Movement Of People Ideas and Things Across Landscapesmentioning
confidence: 99%
“…This finding corresponds to observations at Spanish missions in California (Farnsworth 1992:33). In general, although the adoption of Spanish objects and behaviors was pervasive throughout Latin America, local manifestations of appropriation were unique (see Cobb and DePratter 2012:447). Similarly, the private domain of households in Spanish-colonial communities tended to be less impacted by Spanish praxes, but behavior in public outside of the residences more rapidly conformed to Spanish styles (Deagan 2003:7).…”
Section: Discussionmentioning
confidence: 99%
“…Colonial situations can best be understood as “shared histories” (Cobb and DePratter 2012:456), particularly in areas that were only weakly controlled, such as Petén, northern Guatemala. In isolated central Petén, indigenous language, material culture, spatializations, and other practices continued, albeit entangled with practices of different origins, until the present (Hofling 1997, 2011; Reina 1962, 1967; Schwartz 1990).…”
Section: Introductionmentioning
confidence: 99%
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“…Archaeologists therefore must be attentive to how native people exercised autonomy differentially even within one ethnolinguistic or political group. Such an approach articulates with broad developments in the archaeology of colonialism in the Americas (Cobb and De Pratter, 2012;Funari and a ''static and monolithic'' imposition on indigenous societies (Gosden, 2000).…”
Section: Colonialism Landscapes and Autonomymentioning
confidence: 99%