2019
DOI: 10.1080/13527258.2019.1644527
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Musicalizing heritage and heritagizing music for enhancing community awareness of preserving world heritage sites in Africa

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Cited by 16 publications
(3 citation statements)
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References 22 publications
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“…Por exemplo, Elgidius Ichumbaki e Claudia Lubao ilustraram como a música Bongo Flava, da Tanzânia -uma mistura de hip hop americano, reggae, R&B e afrobeats -, está sendo usada para conscientizar as pessoas sobre o valor do Sítio do Patrimônio Mundial de Kilwa Kisiwani no país. Isso efetivamente motivou os jovens a se interessarem pela preservação de monumentos e a participarem de iniciativas de conservação (Ichumbaki;Lubao, 2020). Há outra direção na arqueologia comunitária africana, como o trabalho que Rachel Engmann e Dorothy Engmann estão fazendo no Castelo de Christianborg, em Gana, que prioriza a colaboração com comunidades descendentes diretas no planejamento de projetos arqueológicos.…”
Section: História Da áFrica: Uma Nova Direçãounclassified
“…Por exemplo, Elgidius Ichumbaki e Claudia Lubao ilustraram como a música Bongo Flava, da Tanzânia -uma mistura de hip hop americano, reggae, R&B e afrobeats -, está sendo usada para conscientizar as pessoas sobre o valor do Sítio do Patrimônio Mundial de Kilwa Kisiwani no país. Isso efetivamente motivou os jovens a se interessarem pela preservação de monumentos e a participarem de iniciativas de conservação (Ichumbaki;Lubao, 2020). Há outra direção na arqueologia comunitária africana, como o trabalho que Rachel Engmann e Dorothy Engmann estão fazendo no Castelo de Christianborg, em Gana, que prioriza a colaboração com comunidades descendentes diretas no planejamento de projetos arqueológicos.…”
Section: História Da áFrica: Uma Nova Direçãounclassified
“…With the idea of conceiving the monument as a spectacle, it often runs the risk of its possible trivialization, loss of authenticity or reconversion from a property to a simulacrum of reality as mentioned by Baudrillard and Proto [36]. On the other side, tourism as an instrument for the dissemination, education, and interpretation of heritage can be a turning point for many heritage assets at risk of disappearing, by promoting their valuation, maintenance, and social awareness [37]. Such actions are often carried out through various interpretative means, such as equipment (electronic light and/or sound systems), intermediaries (actors or interpretive guides), or information tools (signage).…”
Section: The Staging Of Heritage: the Monument As Spectaclementioning
confidence: 99%
“…At present, the contemporary development of Guangxi's Harmony Amidst Change: Revitalizing Guangxi's Intangible Cultural Heritage Music in Higher Education ijor.co.uk 214 intangible cultural heritage music culture is facing a cultural crisis. The evolution of the social and cultural environment has made the contemporary development of Guangxi's intangible cultural heritage music increasingly difficult, while the development of folk music culture and education has been slow (Ichumbaki and Lubao, 2019). More and more young people have little understanding of folk music culture, and some performers of intangible cultural heritage folk music are as young as they are in their fifties.…”
Section: Introductionmentioning
confidence: 99%