2019
DOI: 10.1145/3359148
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"My cousin bought the phone for me. I never go to mobile shops."

Abstract: The intersection of Islam and gender affect technological and social interactions for Muslim women in significant ways and remains an understudied domain for CSCW and related fields. Building on 73 qualitative interviews with low-income women in Punjab, Pakistan, we analyze the complexity of family relationships and the subsequent dynamics of authority around technology uptake and usage by women within non-Western contexts, and, specifically, within the Islamic world. We argue that a Pakistani woman's experien… Show more

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Cited by 36 publications
(5 citation statements)
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References 57 publications
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“…Concerning the Zanzibar economic situation, approximately, 73% of Zambia's population lives in poverty (Ibtasam et al, 2019). Conversely, as the population grows, the number of street children may increase due to an increase in orphaned children, ill-treatment in their families, and economic problems.…”
Section: Street Children In Zambia and Tanzania (Sub-saharan Africa)mentioning
confidence: 99%
“…Concerning the Zanzibar economic situation, approximately, 73% of Zambia's population lives in poverty (Ibtasam et al, 2019). Conversely, as the population grows, the number of street children may increase due to an increase in orphaned children, ill-treatment in their families, and economic problems.…”
Section: Street Children In Zambia and Tanzania (Sub-saharan Africa)mentioning
confidence: 99%
“…Melalui konstruktivisme Bourdieu kita dapat membedah area abuabu penetrasi teknologi digital dalam keluarga. Dapat kita pahami bahwa nilai dan norma yang dianut keluarga mempengaruhi akses, kontrol dan penggunaan teknologi digital anggota keluarga (Ibtasam et al, 2019), sesuai dengan penelitian ini, dimana beberapa orang-tua mencoba untuk mengkontrol penggunaan teknologi digital anak dengan menggunakan cara otoritatif khas ketidaksimetrisan keluarga jawa. Pola asuh ini merupakan struktur habitus keluarga jawa yang telah di-internalisasikan secara turuntemurun dan diendapkan melalui pengalaman interaksi masyarakat jawa.…”
Section: Pembahasanunclassified
“…A mobile phone is viewed by family members as an 'object of distrust' in the hands of women, which acknowledges the object's potential as a disruptive force (Doron 2012, 435). The monitoring of South Asian women's digital activities by close social relations and the influence that family members exert on women's technological inclusion is also evidence of the power of mobile phones to affect social and cultural norms (Sambasivan et al 2018;Ibtasam et al 2019). Consequent patriarchal control of women's mobile phone use meant that, to a certain extent, the cultural expectations surrounding women's phone use 'ultimately reinforced social roles and gender ideology' (Doron 2012, 422).…”
Section: Mobile Phones Mobility and Gendermentioning
confidence: 99%