2012
DOI: 10.1007/s10826-012-9623-z
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“My Culture, My Family, My School, Me”: Identifying Strengths and Challenges in the Lives and Communities of American Indian Youth

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Cited by 28 publications
(22 citation statements)
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References 33 publications
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“…As these authors note, "from an indigenous perspective, poverty has been described as being without relatives" (Walters et al, 2002, p. S111). Indeed, recent qualitative research supports this perspective, as American Indian youth readily cite their family as a preeminent source of strength in their lives (McMahon et al, 2012) The central role of the family may explain another predictor of risky sexual behaviors revealed in the analyses. In particular, our measure of caring adults was associated with more condom use.…”
Section: Discussionmentioning
confidence: 79%
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“…As these authors note, "from an indigenous perspective, poverty has been described as being without relatives" (Walters et al, 2002, p. S111). Indeed, recent qualitative research supports this perspective, as American Indian youth readily cite their family as a preeminent source of strength in their lives (McMahon et al, 2012) The central role of the family may explain another predictor of risky sexual behaviors revealed in the analyses. In particular, our measure of caring adults was associated with more condom use.…”
Section: Discussionmentioning
confidence: 79%
“…Although a comprehensive discussion of these experiences and their consequences is not possible here (see Brave Heart & DeBruyn, 1998, for such a discussion), the consequences of this history, including such contemporary problems as chronic poverty and unemployment, severe segregation and isolation, and even the feelings of depression and grief experienced by many American Indians (called historical trauma; see Brave Heart & DeBruyn, 1998), cannot be ignored. Yet despite these challenges, American Indian youth exhibit many strengths, both internal and external (McMahon et al, 2012). In the current article, we use a within-group approach to identify personal, familial, school, and community assets that protect against risky sexual behaviors within this population.…”
Section: Applying the Developmental Assets Framework To American Indiansmentioning
confidence: 99%
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“…This finding could be reflective of variations in cultural influences in that urban site participants could potentially be more assimilated to the majority culture compared with reservation site participants, who may align more with traditional AI culture. This can be seen in the fact that the use of experiential learning techniques are more often associated with traditional AI learning styles (O'Connor, 2009;Ratsoy, 2011), and the utilization of strengths-based approaches has been highlighted by other researchers in relation to its relevance to AI youth (Brownlee, Rawana, MacArthur, & Probizanski, 2010;McMahon, Kenyon, & Carter, 2013;Stiffman et al, 2007). By comparison, the preference for sex/reproductive health education among urban site participants is more in line with recommendations for effective teen pregnancy prevention for the overall population, which often suggests addressing appropriate sexual risk-taking behaviors and contraceptive use as effective sex education techniques (e.g., Kirby, 2002;Manlove et al, 2002).…”
Section: Discussionmentioning
confidence: 99%
“…Strength-based approaches “empower” and “mobilize” communities in addressing difficult problems such as suicide (McMahon, Kenyon, & Carter, 2013). In addition, CBPR has been described as both a collaborative and systematic approach for creating social change (Jernigan, 2010).…”
Section: Methodsmentioning
confidence: 99%