2017
DOI: 10.1163/22321969-12340051
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Narratives of the Prophet’s Early Life in Ṣaḥīḥ Al-Buḫārī: An Analytical Study of Qurʾānic References in Sīra Nabawiyya

Abstract: Research into early Muslim sources has demonstrated that some verses of the Qurʾān have been seen by Muslim scholars as containing direct references to the events of the Prophet’s early life. Modern scholars, however, have questioned the appropriateness and authority of these Qurʾānic references as being accurate sources of information for the Prophet’s biography. Since the ḥadīṯ are regarded as an authoritative exegetical tool for understanding the meaning of Qurʾānic verses, the ḥadīṯ and scholars’ views on … Show more

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Cited by 4 publications
(3 citation statements)
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“…To elaborate the meaning of 94:1, al-Tirmidhī, in the chapter of tafsīr, cites the tradition of the event of the opening of Muḥammad's breast which, by implication, may be viewed as al-Tirmidhī's own enterprise in his allusion to the event as a tool of elaboration for verse 94:1. Even though al-Bukhari recorded the similar narration regarding the opening of the Prophet's breast, he had never cited the verse as al-Tirmidhī did (Azmi, 2017c). On the other hand, Birkeland suggests that the story of the opening of the Prophet's breast is 'exegetical materialisation' (Buhl, 2015), an innovation of expanded narrative, to elaborate the meaning of Quranic verses.…”
Section: The Sirah As Exegetical Toolmentioning
confidence: 99%
“…To elaborate the meaning of 94:1, al-Tirmidhī, in the chapter of tafsīr, cites the tradition of the event of the opening of Muḥammad's breast which, by implication, may be viewed as al-Tirmidhī's own enterprise in his allusion to the event as a tool of elaboration for verse 94:1. Even though al-Bukhari recorded the similar narration regarding the opening of the Prophet's breast, he had never cited the verse as al-Tirmidhī did (Azmi, 2017c). On the other hand, Birkeland suggests that the story of the opening of the Prophet's breast is 'exegetical materialisation' (Buhl, 2015), an innovation of expanded narrative, to elaborate the meaning of Quranic verses.…”
Section: The Sirah As Exegetical Toolmentioning
confidence: 99%
“…The concept of integrating religious knowledge in various sciences has already been adopted in early Islam. (Azmi, 2017;.) This is further reinforced by USIM's vision which is to integrate Naqli and Aqli knowledge to transform and create value to the country, ummah and humanity (Universiti Sains Islam Malaysia, 2015).…”
Section: Introductionmentioning
confidence: 99%
“…Nabī ditampilkan dalam sifat kemanusiaan yang seutuhnya, dan tidak dikaitkan dengan kemampuan ajaib apa pun; sebaliknya, jalan bahwa ḥadīṡ dan sīrah menyajikan sifat-sifat Nabī tampaknya bertentangan dengan yang digambarkan dalam Al-Qur'ān. Nabī digambarkan sebagai manusia normal dalam Al-Qur'ān, sedangkan sīrah dan ḥadīṡ mengartikulasikan secara rinci kapasitasnya untuk melakukan mukjizat sejak dia masih dalam kandungan ibunya (Azmi, 2017).…”
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