2018
DOI: 10.1080/17430437.2018.1505868
|View full text |Cite
|
Sign up to set email alerts
|

Negotiating violence: Mixed martial arts as a spectacle and sport

Abstract: Drawing on qualitative interviews with Mixed martial arts (MMA) athletes and stakeholders, this study aims to investigate the relationship between, on the one hand, MMA as a spectacle and imaginary world, and on the other, the fighters' experiences of violence, pain and 'the real'. Analytically, we are influenced by the literature on the spectacle and on hyperreality. The results show that athletes' negotiations concerning the sport largely connect to a particular way of approaching violence-culturally and in … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
13
0
2

Year Published

2020
2020
2023
2023

Publication Types

Select...
6
2

Relationship

0
8

Authors

Journals

citations
Cited by 19 publications
(15 citation statements)
references
References 32 publications
0
13
0
2
Order By: Relevance
“…Meanwhile,Green [2011] emphasises the 'realness' of MMA as an embodied awareness arising from the painful nature of training; when participants suffer, they become more confident not only in the efficacy of the martial art they are learning, but also in themselves as carriers Lyng argues that edgeworkers develop social bonds with each other on the basis of a shared admiration of their collective edgeworking ability, forming something of an elite social clique. This too is a common observation in studies of MMA; whileAndreasson and Johansson [2018],Green [2011], and many others note the construction of an exclusive community among fighters, Abramson and Modzelewski explain further that '[competitive] fighters are seen as special, different, and morally superior' within MMA subcultures based on their sacrifice, suffering, and voluntary commitment to the sport[2011: 167]. Importantly, this phenomenon is not built (only) on competitive success; a typical refrain I have heard numerous times in my own fieldwork is that 'anyone with the guts to step in the cage' is deserving of the utmost respect [seeSpencer 2009].…”
mentioning
confidence: 64%
See 2 more Smart Citations
“…Meanwhile,Green [2011] emphasises the 'realness' of MMA as an embodied awareness arising from the painful nature of training; when participants suffer, they become more confident not only in the efficacy of the martial art they are learning, but also in themselves as carriers Lyng argues that edgeworkers develop social bonds with each other on the basis of a shared admiration of their collective edgeworking ability, forming something of an elite social clique. This too is a common observation in studies of MMA; whileAndreasson and Johansson [2018],Green [2011], and many others note the construction of an exclusive community among fighters, Abramson and Modzelewski explain further that '[competitive] fighters are seen as special, different, and morally superior' within MMA subcultures based on their sacrifice, suffering, and voluntary commitment to the sport[2011: 167]. Importantly, this phenomenon is not built (only) on competitive success; a typical refrain I have heard numerous times in my own fieldwork is that 'anyone with the guts to step in the cage' is deserving of the utmost respect [seeSpencer 2009].…”
mentioning
confidence: 64%
“…This is often the case for both winning and losing competitors, and although it does not happen after every fight, 7 it is common enough to describe as a norm in MMA. Further, fighters will very often check on their opponents in the cage after fights end via stoppages (i.e., knockouts, submissions, or referee interventions), with some fighters remaining in contact with former opponents after fights [Andreasson and Johansson 2018], or checking on their welfare by visiting them (in hospital, for instance) following injuries [Doyle 2015].…”
Section: Respecting Caring and Providing For The Othermentioning
confidence: 99%
See 1 more Smart Citation
“…MMA fighters, however, develop different strategies with which to manage or renegotiate the physical force and violence they experience [Andreasson and Johansson 2018]. Many seem to involve avoidance, a downplaying of, or the re-negotiation of violence to something understood as part of an entertainment spectacle and competitive sport.…”
Section: Uses In Martial Artsmentioning
confidence: 99%
“…науково-методичної літератури показав, що проблематика панкратіону вивчена досить опосередковано (Stenius, 2014;Andreasson & Johansson, 2018). Деякі науковці акцентують увагу на важливість правильної побудови навчальнотренувального процесу (Вовк, 2008;Коньков, 2008;Дзорданидис & Кузьмин, 2008;Zbigniew, Mircea & Dariusz, 2014;Наконечний, 2020 (Коньков, 2008; Гаранин, 2015; Білецький & Пономарьов, 2017; Наконечний, 2017).…”
Section: аналізunclassified