Neo Sufisme: Sebuah Gerakan Pembaharuan Moral

Firdausi, M. Anwar

doi:10.18860/ua.v5i2.6157

Cited by 3 publications

(3 citation statements)

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“…Praktik tasawuf merupakan disiplin pengetahuan yang hanya dapat dipahami dan dirasakan melalui pengalaman serta usaha yang terus menerus untuk meningkatkan diri dari satu tahap ke tahap yang lebih tinggi. Terdapat beberapa ritual atau praktik yang menjadikan maqam penting dalam konsep ilmu tasawuf, yaitu zuhud, qona'ah, dan syukur, yang berkaitan dengan ekonomi (Firdausi, 2018;Sakdullah, 2020). Salah satu tarekat dalam Islam yang memiliki banyak pengikut di Indonesia adalah Tarekat Idrisiyyah.…”

Section: Harmoni Vol 22unclassified

Tasawuf Sebagai Kemajuan Peradaban: Studi Perkembangan Sosial Dan Ekonomi Tarekat Idrisyyiah Di Tasikmalaya

Munandar

2023

Harmoni

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Penelitian ini bertujuan untuk mempelajari peran aktif gerakan tasawuf dalam kemajuan peradaban di masyarakat terutama di bidang sosial dan ekonomi. Secara konseptual, tasawuf adalah suatu tradisi mistik dalam Islam yang menekankan pada hubungan manusia dengan Tuhan melalui pengalaman spiritual. Sebagai suatu tradisi yang sudah ada sejak awal Islam, tasawuf telah berkontribusi dalam banyak aspek kehidupan sosial, budaya, dan politik di dunia Islam. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui studi literatur dan wawancara dengan beberapa anggota tarekat Idrisiyyah. Analisis data dilakukan dengan pendekatan fenomenologi untuk memahami makna dan pengalaman tasawuf dalam konteks kemajuan peradaban. Hasil penelitian menunjukkan bahwa tarekat Idrisiyyah memiliki peran yang penting dalam kemajuan peradaban, terutama dalam bidang sosial dan ekonomi yakni dengan mendirikan sebuah gerakan dakwah dalam bidang perekonomian berupa Koperasi Pondok Pesantren (Kopontren), serta sebuah warung kelontong pada 1987 yang dikelola oleh pengurus Yayasan Al-Idrisiyyah. Usaha warung kelontong berubah menjadi unit usaha ritel minimarket dengan nama Qini Mart di era 2000-an. Sekitar tahun 2007, Qini Mart mulai membangun sistem yang lebih modern dengan menggunakan sistem Convenience Store seperti yang digunakan banyak usaha ritel modern. Qinimart sekarang memiliki sekitar 11 Cabang, selain itu mendirikan BMT Idrisiyyah, Qini Mart (Minimarket) Qini Center, Qini Vaname (Tambak Udang) Depo Qini (Perikanan), Qini Minang (Restoran), Perkebunan, Warung UKM, Asosiasi Pengusaha Idrisiyyah (API), Travel Haji dan Umrah. Selain itu, dakwah Syekh Muhammad Fathurahman melebarkan sayapnya membuat channel youtube ‘Tarekat Idrisiyyah’ dan memiliki siaran Radio Idrisiyyah. Penelitian ini memberikan pemahaman yang lebih dalam tentang peran gerakan tasawuf dalam membangun kemajuan positif bagi peradaban manusia.

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Section: Harmoni Vol 22unclassified

Tasawuf Sebagai Kemajuan Peradaban: Studi Perkembangan Sosial Dan Ekonomi Tarekat Idrisyyiah Di Tasikmalaya

Munandar

2023

Harmoni

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“…It means that Sufism can be used as an inspiration to see Islam as a religion that is calm, beautiful and happy. Other scholars have commented that the work of this Sufi intellectual is of an ethical genre (Firdausi 2018). Modern Sufism is considered as a popular representation of "Akhlaqi Sufism" which developed in Nusantara.…”

Section: Introductionmentioning

confidence: 99%

Hamka’s neo-sufism in the context modern society

Rahim

Bachtiar

2023

JSS

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This article purposes to analyze and discuss the Hamka's neo-Sufism idea. It is related and contextualized to various problems that emerge in modern society, especially capitalistic industrialization, and hedonistic culture. This article states that Hamka's neo-Sufism aims to find true happiness and transcendence (ma’rifatullah). Through the practice of Hamka's neo-Sufism, it will protect a Muslim from all temptations for the interests of the accumulation of wealth and the pleasures of worldly life. Neo-Sufism persistently strengthens the spiritual quality of a Muslim, making one always aware of when dealing with changing life contexts.

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“…This is because his heart has been filled with God's asthma. Able to interpret that every event in the world is inseparable from God's intervention (Firdausi, 2018). Spiritual well-being has two dimensions, namely horizontal which includes life satisfaction and vertical which includes closeness to God (Bagis et al, 2024).…”

mentioning

confidence: 99%

Sufism and Politics: Internalization of Political Piety in Young Sufi in Indonesia

Rahmatullah,

Suwito,

Sahnan

et al. 2024

RGSA

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Objective: At the end of this decade, a phenomenon emerged that there were groups of young people in Indonesia who tended to carry out activities with Islamic spiritual nuances (Sufism). Their studies intensely discuss, and practice Sufism associated with political piety. This activity is very productive to build a nation that is spiritually intelligent and has Sufism-based religious moderation. This research was conducted at Jamaah Maiyah Yogyakarta, Café Rumi Jakarta, Jamaah Nahdatul Aulia, Al-Mu'min Pontianak, Jamaah Masjid Aolia Gunung Kidul, Yogyakarta. This article aims to describe and analyze the understanding, internalization, and contextualization of Sufism related to political piety in Sufi youth. Theoretical Framework: This research discusses young people's interest in Sufism. It examines how Sufism and politics can be internalized in young Sufis. Sufism and piety in politics are closely related to the neosufism theories of Ibn Taimiyah, Fazlur Rahman, Howell and Bruinessen. Sufism has a big role in integrating Sufism with political piety in Sufi youth. Method: The research approach was carried out using ethno-cyber, with data collection methods through in-depth interviews, observation, and documentation. Results and Discussion: The findings of this research show that the model and practical steps for internalizing the political piety of young Sufis in Indonesia are carried out by: (1) Opening the inner eyes (bashirah) of young salik (Sufis). With this, one will see the fact that reality is one. There is no contradiction between each other; (2) Shows that the political reality embodied in parties is essentially a particularity for universality (unity). The difference is another compliment. Sufism views political differences as a complement, (3) Understanding reality wise and thoughtful, (4) Realizing that politics is only a tool for liqa' and qurbah with Allah by guaranteeing the implementation of activities to be close to Him. Research Implications: This article makes young Sufis aware in Indonesia that Sufism and politics are sunnatullah, sufism is a tool can be installed for everyone by eliminating the ego so that politics can become a means to get closer to Allah. This article shows that Sufism and politics are in harmony in the lives of young Sufis in Indonesia. Originality/Value: This research uncovered a phenomenon where groups of young people in Indonesia are increasingly engaging in activities related to sufism. They intensely study and practice sufism, intertwining it with political piety.

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Neo Sufisme: Sebuah Gerakan Pembaharuan Moral

Cited by 3 publications

References 0 publications

Tasawuf Sebagai Kemajuan Peradaban: Studi Perkembangan Sosial Dan Ekonomi Tarekat Idrisyyiah Di Tasikmalaya

Tasawuf Sebagai Kemajuan Peradaban: Studi Perkembangan Sosial Dan Ekonomi Tarekat Idrisyyiah Di Tasikmalaya

Hamka’s neo-sufism in the context modern society

Sufism and Politics: Internalization of Political Piety in Young Sufi in Indonesia

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