„Neue Kriege“ und die Soziologie des Krieges

Ettrich, Frank

doi:10.1007/bf03204026

Berlin J Soziol

2001

DOI: 10.1007/bf03204026

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„Neue Kriege“ und die Soziologie des Krieges

Frank Ettrich¹

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2004

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“…Because of their characteristics, many scholars speak of a new type of armed conflict as "postmodern," "privatized," "unofficial," "postnational," or simply "new" wars. See, e.g., Ettrich 2001;Kaldor 1999;Knöbl and Schmidt 2000. In this article I follow the approach of Mary Kaldor. Herfried Münkler (2000) doubts that a distinction between old and new wars is helpful.…”

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The Janus Face of Religion: On the Religious Factor in "New Wars"

Schäfer¹

2004

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Every religion can be a base for respect and for violence. This is how the Bosnian peace activist Cvijeta Novacovic puts it. The Janus face of religion becomes especially visible when religion and politics mingle closely. This is the case in many of the so called "new wars," as for example in Bosnia, Kashmir, Sri Lanka, and other places. The present article focuses on how religion works within conflictive environments to mobilize people and to re-structure their identities. First, we will examine the special dynamics of new wars in order to focus the problem. Then, religion will be framed as a specific strategy of identity politics. On this basis we can analyze some ways by which religious logics operate in conflictive settings — for violence or for respect. The Bosnian war will serve as an example in most parts of the article.

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The Janus Face of Religion: On the Religious Factor in "New Wars"

Schäfer¹

2004

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„Neue Kriege“ und die Soziologie des Krieges

Cited by 1 publication

References 12 publications

The Janus Face of Religion: On the Religious Factor in "New Wars"

The Janus Face of Religion: On the Religious Factor in "New Wars"

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