Ngudari reribed: internalization of Ki Ageng Suryomentaram's values to increase mindfulness

Abstract

Of happiness can arise from mindfulness because mindfulness creates clarity of consciousness, awareness that does not conceptualize and discriminate, awareness and flexible attention, can have an empirical stand against reality, consciously orientates towards the present, awareness and awareness that stable and sustainable. The purpose of this study was to examine the values contained in the teachings of Ki Ageng Suryomentaram to be applied as a counselling technique based on Indonesian culture. This research method uses a qualitative approach with the type of Gadamerian hermeneutics. The results of the research findings show that: (1) Mindfulness in this context helps to make individuals aware that happiness is not only about fulfilled desires but accepting themselves as they are and fostering an appreciation for moments that occur in life. (2) The compatibility between the technique of "ngudari reribed" and mindfulness lies in the goal of achieving a happy life. (3) Identification of the values contained in Ki Ageng Suryomentaram's discourse can be applied in the "ngudari reribed" counselling technique to increase mindfulness. Mindfulness will help a person feel at peace without worrying about the future and meditating on the past.

Marital satisfaction among Husbands of Kawruh Jiwa Suryomentaram Believer Adherent

“…(S) This is in accordance with the findings (Putri & Lestari, 2015) that households that are able to carry out roles in a balanced and carried out by mutual agreement will create a harmonious married life and is an indication of the success of marriage adjustment. (Finayanti & Anggriana, 2021) states that ngudari reribed born from the kawruh jiwa teachings and it becomes an instrument for conflict resolution without coercion, oppression, or orders.…”

“Saiki, Ning Kene, Ngene, Aku Gelem”: Dinamika Raos Begja Pada Lansia Pelajar Kawruh Jiwa

“…Kondo-takon dapat disebut juga sebagai sarana melatih raosipun piyambak (emosi di dalam diri sendiri) dalam nyawang karep (mawas diri), yang tujuannya untuk selalu peka dan sadar terhadap rasanya sendiri. Tujuan kondo-takon adalah menularkan atau menyampaikan pengalaman rasa sehat, tentram, enak, damai, tabah, tatag (resilien), dan bahagia, juga pengalaman raos kosok wangsul (pengalaman positif) dalam ngudari reribet (menyelesaikan masalah) seseorang agar mampu dimengerti oleh orang lain yang ikut mendengarkannya (Finayanti & Anggriana, 2021 Meskipun terdapat kesamaan identik dalam ungkapan pada tema-tema di atas, peneliti juga menemukan perbedaan mengenai pengaruh intrinsik dalam dinamika raos begja yang dialami oleh ketiga partisipan. Perbedaan tersebut ialah definisi keinginan menurut ketiga partisipan.…”