“…67 Naddaf devotes a whole book to the Greek concept of nature, starting from the observation that it is "unanimously accepted (…) that the concept of phusis was a creation of Ionian science". 68 He hangs his argument on a discussion of the expression ἱστορία περὶ ϕύσεως (enquiry into the nature of all things), which is the title, ascribed since Plato to the investigations of the Presocratic philosophers, although Plato, hinting at Empedocles, Archelaos, Anaximenes, Diogenes, Heraclitus, and Alcmeon, does not mention Anaximander, nor his alleged principle (Plato, Phaedo 96 A 8, DK 31 A 76; cf. Suda, Lexicon alpha 1986, DK 12 A 2, TP 2 Ar 237, Gr Axr 4; Themistius, Oratio 26 317 C, DK 12 A 7, TP 2 Ar 120, Gr Axr 5).…”