The Nordic Economic, Social and Political Model 2021
DOI: 10.4324/9780429026690-8
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Nordic populists as hegemony challengers

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Cited by 11 publications
(7 citation statements)
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“…Populism has been defined as a ‘discursive repertoire’ or a sedimented range of significations of the ‘people’ (De Cleen & Stavrakakis, 2017, 2020), as a signifier in discourses about populism (De Cleen, Glynos & Mondon, 2018; Dean & Maiguashca, 2020), as a discursive frame (Aslanidis, 2016), or as a signifier articulated by different political camps (Dean & Maiguashca, 2020; Mondon & Winter, 2020). This tradition includes an emphasis on left‐wing populism and its productive component for democracy (Custodi, 2021; Eklundh, 2019, 2020; Katsambekis & Kioupkiolis, 2019; Prentoulis, 2021; Stavrakakis et al, 2016) but also on right‐wing populist movements and parties (De Cleen, Glynos, and Mondon 2021; Glynos & Mondon, 2019; Palonen & Sunnercrantz, 2021). Some address performative aspects of populist politics, like ‘strong,’ mostly male, leadership (Casullo, 2020; Moffitt, 2016; Szebeni & Salojärvi, 2022; Vulović, 2022) or even technocratic leaders (Hartikainen, 2021).…”
Section: The Relevance Of the Laclaudian Tradition And The Ontic–onto...mentioning
confidence: 99%
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“…Populism has been defined as a ‘discursive repertoire’ or a sedimented range of significations of the ‘people’ (De Cleen & Stavrakakis, 2017, 2020), as a signifier in discourses about populism (De Cleen, Glynos & Mondon, 2018; Dean & Maiguashca, 2020), as a discursive frame (Aslanidis, 2016), or as a signifier articulated by different political camps (Dean & Maiguashca, 2020; Mondon & Winter, 2020). This tradition includes an emphasis on left‐wing populism and its productive component for democracy (Custodi, 2021; Eklundh, 2019, 2020; Katsambekis & Kioupkiolis, 2019; Prentoulis, 2021; Stavrakakis et al, 2016) but also on right‐wing populist movements and parties (De Cleen, Glynos, and Mondon 2021; Glynos & Mondon, 2019; Palonen & Sunnercrantz, 2021). Some address performative aspects of populist politics, like ‘strong,’ mostly male, leadership (Casullo, 2020; Moffitt, 2016; Szebeni & Salojärvi, 2022; Vulović, 2022) or even technocratic leaders (Hartikainen, 2021).…”
Section: The Relevance Of the Laclaudian Tradition And The Ontic–onto...mentioning
confidence: 99%
“…The dynamics of performing an ‘us’ are heightened by affects, which inevitably involves exclusion outside antagonistic political frontiers, also heightened by affects (Palonen, 2020, 2021). Laclau's key concept of populism, which we understand ontologically, can be captured in the formula previously introduced by Palonen (2020) and Palonen and Sunnercrantz (2021): Populismgoodbreak=UsAffect1goodbreak+FrontierAffect2$$ \mathrm{Populism}={\mathrm{Us}}^{\mathrm{Affect}1}+{\mathrm{Frontier}}^{\mathrm{Affect}2} $$ The poststructuralist formula manifests the linguistic and psychoanalytical roots of the theory. The ‘+’ in the formula would not signify a mere addition, but co‐presence.…”
Section: Ontology At Its Purest: Populism As a Formmentioning
confidence: 99%
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“…Ideologically, far-right actors typically imagine Europe as a specific civilisation (Brubaker, 2017) that is defined by its common cultural heritage (Blokker, this issue;De Cesari et al, 2020). Based on the antagonistic articulation of 'Us vs Them' distinctions constitutive for populist discourse (Palonen and Sunnercrantz, 2021), they define 'European civilisation' via its alleged opposition to Islamic culture (Betz, 2007;Betz and Meret, 2009;Hafez, 2014).…”
Section: Introductionmentioning
confidence: 99%