‘Not a Religious State’

Makin, Al

doi:10.1080/13639811.2017.1380279

Cited by 13 publications

(9 citation statements)

References 52 publications

(51 reference statements)

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“…The problem is whether the statement is true or just an argument to sustain the ulama and the Muslim community's status. Islam is a religion that is embraced by the majority of Indonesian people (Makin, 2018).…”

Section: Hidayat Et Al / the Construction Of Habib Rizieq Shihab's Po...mentioning

confidence: 99%

The Construction of Habib Rizieq Shihab's Political Islamic Thought in the Post-Reform Indonesian Context

Hidayat¹,

Truna

Rahman

et al. 2023

hanifiya

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This article describes a religious movement figure in post-Reformation Indonesia (1998), namely Habib Rizieq Shihab, who had a mass organization considered radical, namely the Islamic Defenders Front. This article answers the accusation that Shihab was anti-state politics, anti-Pancasila, anti-the Republic of Indonesia, and was intolerant of anyone different from the movement he had led. This study uses the content analysis method, namely analyzing the ideas in Shihab's writings and lectures to reveal his Islamic political ideology. This study found that Shihab's theology was Ashary and Shafiy Sunni with Alawiy Tareqat order. The Muslim Brotherhood influenced Shihab's thoughts and Al-Maududi's ideas, namely, aspiring to an Islamic state or formalizing religious constitutional law into a condition known as Islamic law. At the local level, Shihab was influenced by the local scholar M. Natsir. However, Shihab's political Islamic thought results gave distinctive features and differed from the existing typology. Shihab accepted Pancasila as the basis of the state. However, the "Shari'ated Indonesia" concept was a theistic concept perceived as implementing the Islamic caliphate vision and mission and the reincarnation of the 1945 Jakarta Charter Pancasila.

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Section: Hidayat Et Al / the Construction Of Habib Rizieq Shihab's Po...mentioning

confidence: 99%

The Construction of Habib Rizieq Shihab's Political Islamic Thought in the Post-Reform Indonesian Context

Hidayat¹,

Truna

Rahman

et al. 2023

hanifiya

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“…Objectively, because these values concern all aspects of human life, there is a set of values that Religiosity in Indonesia is vital in nation building within a multi-religious society (Makin, 2018).…”

Section: The Formulation Ofmentioning

confidence: 99%

The Ideology Of Law: Embodying The Religiosity Of Pancasila In Indonesia Legal Concepts

Hangabei

Dimyati

Absori

et al. 2021

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The Pancasila ideology is positioned as the source of all sources of law in Indonesia. This meaning cannot be separated from the ideal value of the Indonesian Nation, which is God Almighty. This paper discusses the understanding of religious dimension of Pancasila as a legal norm, so that the applicable law can achieve its objectives. The normative and philosophical approach methods show that Pancasila has the roots of religiosity in its formation. The results of the study show that the strengthening of substantial ideological thinking based on social values that live in society and cannot be separated from the religious values of Pancasila becomes a place where law carries out its functions and roles in the life of the nation and state. In conclusion, the basic norms of the state, Pancasila, which have a religious dimension, are used as a benchmark in assessing the validity of the established regulations. The purpose of law is inseparable from the ultimate goal in the life of the nation and state, namely the values and philosophy of community life itself. The legal construction that puts aside Indonesian values in the context of ideology and the ideology of Pancasila law will result in the law losing its "spirit".

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“…Keteladanan dapat dicontohkan oleh se orang pimpinan yang memiliki kepribadian mulia dalam aktivitas kesehariannya. Hal itu dikarenakan pemimpin merupakan figur nyata dalam setiap aktivitas bawahan nya (Makin, 2018;Wieringa, 2014). Dari sini dapat terlihat bahwa keteladanan memiliki peran yang urgent terhadap perilaku apara tur.…”

Section: Gambar 1 Metode Holistikunclassified

Etika Profetik Bagi Pengelola Keuangan Negara

Briando¹,

Purnomo²

2019

jamal

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Etika Profetik bagi Pengelola Keuangan Negara. Artikel ini bertujuan membangun konsep etika profetik dengan menggunakan ke arifan lokal budaya Melayu. Prinsip ilmu sosial dan spirit profetik dija dikan sebagai metode. Penelitian ini menemukan konsep etika profetik sebagai jalan ikhtiar untuk menginternalisasikan sifat Rasul. Etika ini berorientasi pada kesadaran tertinggi manusia, yaitu kesadaran ketu hanan dan kenabian. Implikasinya, para pengambil kebijakan tidak ha nya mengadopsi suatu standar universal yang berlaku umum. Kode etik juga seharusnya ditelaah lebih lanjut mengenai kesesuaian dengan nor ma dan ajaran kebaikan yang telah disampaikan oleh Nabi atau Rasul terdahulu.

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‘Not a Religious State’

Cited by 13 publications

References 52 publications

The Construction of Habib Rizieq Shihab's Political Islamic Thought in the Post-Reform Indonesian Context

The Construction of Habib Rizieq Shihab's Political Islamic Thought in the Post-Reform Indonesian Context

The Ideology Of Law: Embodying The Religiosity Of Pancasila In Indonesia Legal Concepts

Etika Profetik Bagi Pengelola Keuangan Negara

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