2012
DOI: 10.1057/9780230379725
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Not The Marrying Kind

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Cited by 51 publications
(10 citation statements)
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“…Moreover, she conceded that claims to recognition can be formulated in ways that include demands for redistribution (Fraser, 2003). N Barker (2012: 193) goes further, when she argues in her analysis of the debates on same-sex marriage that the ‘law uses recognition and non-recognition to control access to economic resources’.…”
Section: On the Drawbacks Of The Conflation Of Sexual Orientation Andmentioning
confidence: 99%
See 1 more Smart Citation
“…Moreover, she conceded that claims to recognition can be formulated in ways that include demands for redistribution (Fraser, 2003). N Barker (2012: 193) goes further, when she argues in her analysis of the debates on same-sex marriage that the ‘law uses recognition and non-recognition to control access to economic resources’.…”
Section: On the Drawbacks Of The Conflation Of Sexual Orientation Andmentioning
confidence: 99%
“…As I have already shown, if people wish to claim rights, they must fit the categories of the law. This opens up the scope for surveillance and regulation, imposing conformity on those who seek recognition through the law (N Barker, 2012; Smart, 1989). The second fallacy consists in the allure of assimilationism.…”
Section: On the Drawbacks Of The Conflation Of Sexual Orientation Andmentioning
confidence: 99%
“…Desde la academia legal de Estados Unidos, Canadá y Gran Bretaña, una segunda crítica ha querido desmantelar los presupuestos heteronormativos del matrimonio civil (Crossman 2005;Rosenbury 2007;Polikoff 2008;Barker 2012;Boyd 2013;Brake 2014). En este debate, una cuestión central ha sido recuperar la crítica feminista interseccional y denunciar la posición de privilegio racial, de clase y de género de quienes abogan por la aprobación de la unión civil y matrimonio igualitario.…”
Section: Reimaginando Al Derecho De Familia Desde La Teoría Queerunclassified
“…This is not at all certain. For example, while access to marriage and matrimonial benefits may be viewed as favourable treatment, marriage has been viewed as a heteronormative and gendered institution that exacerbates inequalities (Barker, 2012).…”
Section: Dignity and Discriminationmentioning
confidence: 99%
“…515-516;Tribe, 2015, p. 31). The judgment certainly does not address the longstanding feminist and queer critique according to which marriage is a heteronormative and gendered institution that does not advance gender equality (Mulder, 2012;Aloni, 2016;Barker, 2012). A dignity-centred approach can thus perpetuate stigmatisation and limit the transformative potential of non-discrimination law.…”
Section: Dignity and The Right To Recognitionmentioning
confidence: 99%