“…All papers in this special issue address property’s internal (and sometimes internally contradictory) racial logics, demonstrating how these logics hinge, implicitly or explicitly, on the refusal to grant humanity and personhood to certain subjects. For instance, Ted Rutland (2022) draws on Black humanist scholars Sylvia Wynter (2003), Katherine McKittrick (2006), and Françoise Vergès (2006) to identify how, well beyond the end of slavery, new rubrics of criminalization devised by French Canadian settlers were directed at Black tenants in Montreal. The tenant, Rutland concludes, is never just a tenant but is also a “racial subject.” As white Quebecois’ tenant rights were strengthened through ostensibly progressive pro-tenant policies throughout the 1970s–1990s, so too did Black Quebecois’ evictions, arrests, and ghettoization (and associated negative media images and discourses in the mainstream) heighten.…”