2021
DOI: 10.2307/j.ctv1c9hq4d
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Objectivity

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Cited by 211 publications
(217 citation statements)
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“…45 Yet this is not quite how the argument works itself out once the lengthy quotations are concluded. After offering his qualified assent to a "preference of internal evidences to those which are simply outward" (78)(79), Newman implicitly plays the card of his own present-day subjective religiosity by claiming that "one inward evidence at least Catholics have, which this writer [the younger Newman] had not,certainty" (79). The basis for this claim seems to be the fact that Newman has now been both an Anglican and a Catholic and is therefore in a position to compare the states of Anglican uncertainty and Catholic certainty.…”
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confidence: 99%
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“…45 Yet this is not quite how the argument works itself out once the lengthy quotations are concluded. After offering his qualified assent to a "preference of internal evidences to those which are simply outward" (78)(79), Newman implicitly plays the card of his own present-day subjective religiosity by claiming that "one inward evidence at least Catholics have, which this writer [the younger Newman] had not,certainty" (79). The basis for this claim seems to be the fact that Newman has now been both an Anglican and a Catholic and is therefore in a position to compare the states of Anglican uncertainty and Catholic certainty.…”
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confidence: 99%
“…77 The conceptual fissiparousness of objectivity has likewise been underlined by important work on the history of science (work that has itself informed the study of Victorian literature in recent years). Lorraine Daston and Peter Galison have shown not only that scientific objectivity is a "recent and [historically] contingent" phenomenon, 78 but also that objectivity has itself demonstrably meant different things at different times: it "is a multifarious, mutable thing, capable of new meanings and new symbols." 79 This multifariousness can, moreover, give rise to conflicts between different modes: "the highest expressions of objectivity in one mode may seem worthless when judged by the standards of another mode."…”
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“…Galison, 1992, Daston and Galison, 2007 61 Daston and Galison, 2007, σελίδα 1762 Daston and Galison, 2007, σελίδα 1963 Daston and Galison, 2007, σελίδα 26 …”
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“…Daston and Galison, 2007, σελίδα 7466 Daston and Galison, 2007, σελίδα 67. Η ακραία ποικιλότητα ήταν στην αντίληψή τους συνυφασμένη με την τερατομορφία.67 Daston and Galison, 2007, σελίδα 35 68 Σε μια άλλη μελέτη της, η Daston αναφέρει ότι στα μέσα του 19 ου αιώνα, μία άλλη μορφή αντικειμενικότητας, πέρα από τη «μηχανική αντικειμενικότητα», αυτή που ονομάζει «χωρίς προοπτική αντικειμενικότητα» («aperspectival objectivity»), κέρδιζε σημαντικό έδαφος στις φυσικές επιστήμες(Daston, L. (1992).…”
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