2019
DOI: 10.1163/22143955-00601005
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Official Protestantism in China

Abstract: What do we know about Protestant Christianity in contemporary China? How is it organized; where, why, and how is it growing; and how do we understand its evolving relationship with the party-state? The purpose of this article is to evaluate the state of official Protestantism in China and take stock of what we have learned. We do so in three ways. One is to identify the origins of state-sanctioned Protestantism; another is to evaluate conflicting claims about church size, growth, and demographics; and the thir… Show more

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Cited by 4 publications
(3 citation statements)
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“…By diversifying their social involvement and taking it out of their Mother House, nuns silently assert their own way to define and help people in need. This multidirectional social engagement illustrates once again what scholars have called the back-and-forth dynamic of cooperation and negotiation between Chinese Christians and state actors (Koesel et al 2019;Madsen 2019a). Nuns do not simply respond to social needs defined by the state but carefully discern where and how to invest their energy without ignoring stigmatized populations.…”
Section: A Congregations With Historical Roots: the Little Sisters Of Marymentioning
confidence: 70%
“…By diversifying their social involvement and taking it out of their Mother House, nuns silently assert their own way to define and help people in need. This multidirectional social engagement illustrates once again what scholars have called the back-and-forth dynamic of cooperation and negotiation between Chinese Christians and state actors (Koesel et al 2019;Madsen 2019a). Nuns do not simply respond to social needs defined by the state but carefully discern where and how to invest their energy without ignoring stigmatized populations.…”
Section: A Congregations With Historical Roots: the Little Sisters Of Marymentioning
confidence: 70%
“…By diversifying their social involvement and taking it out of their Mother House, nuns silently assert their own way to define and help people in need. This multidirectional social engagement illustrates once again what scholars have called the back-and-forth dynamic of cooperation and negotiation between Chinese Christians and state actors (Koesel et al 2019;Madsen 2019a). Nuns do not simply respond to social needs defined by the state but carefully discern where and how to invest their energy without ignoring stigmatized populations.…”
Section: A Congregations With Historical Roots: the Little Sisters Ofmentioning
confidence: 71%
“…Yet, the remapping of China’s population has since relocated many rural Christians to urban centers (Huang, 2014). Thus, one of the impacts of ongoing rural-urban migration has been a growth of Christianity in China’s cities (Koesel et al, 2019).…”
Section: China’s Rapid Urbanizationmentioning
confidence: 99%