2005
DOI: 10.1207/s15473333thp3302_2
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On Advantages of the Clear Mind: Spiritual Practices in the Training of a Phenomenological Researcher.

Abstract: The article describes the training of the mind of the researcher in the process of preparation for phenomenological psychological research. Training opens the direct intuition of the interior architecture and meaning contents of the lived embodied self, thus helping students to ground phenomenological concepts in their own lived experience. Training is based on the comparative analysis of the approaches to knowledge in phenomenology and in spiritual systems such as Hesychasm, Vedanta, Shakta-Vedanta and Sufism… Show more

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Cited by 14 publications
(7 citation statements)
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“…Spiritual practices and daily spiritual experiences have proven responsive to intervention (Geary & Rosenthal, 2011; Louchakova, 2005; Plante, 2009), suggesting that they are amenable to learning. AA is an environment in which learning about spirituality arguably takes place, either by the modeling of other members, actual prayer and meditation practices within meetings, or instructions in program literature.…”
Section: Discussionmentioning
confidence: 99%
“…Spiritual practices and daily spiritual experiences have proven responsive to intervention (Geary & Rosenthal, 2011; Louchakova, 2005; Plante, 2009), suggesting that they are amenable to learning. AA is an environment in which learning about spirituality arguably takes place, either by the modeling of other members, actual prayer and meditation practices within meetings, or instructions in program literature.…”
Section: Discussionmentioning
confidence: 99%
“…King identified the components of spiritual intelligence as the following: Critical existential thinking, or deducing and creating meaning based upon deep understanding of existence-related questions and the ability to use differing levels of emotion to facilitate problem solving; the achievement of personal or self-meaning through combining or integrating mental and physical experiences with personal or self-meaning, 5 , 9 creating mental models of spiritual facts and formulating meaning from the data, 8 and the ability to master and create life purpose; 15 transcendental awareness, or the ability to understand and correlate one’s relationship with all creatures in existence and the ability to coordinate different views 4 to reach a deep understanding of interactions and interchanging relations between the self and others; 9 and expansion of the state of consciousness, or the ability to remain focused, be stimulated and motivated by goals, think analytically, forgive and tolerate, accept contradictory or abnormal experiences, and achieve pure realization, deep insight, increasing empathy, better concentration, and greater understanding. 16 18 …”
Section: Introductionmentioning
confidence: 99%
“…The poem is followed by a deconstruction to guide teachers and health community services using art therapy. The poem focuses on the meditative states of flow (Schnetz, 2005) and "quiet inner listening" (Rappaport, 2009, p. 14), recognized in diverse cultures and religions globally (Louchakova, 2005).…”
Section: Self-transcendent Experiencesmentioning
confidence: 99%
“…According to Louchakova (2005) ancient traditions (Indian Vedanta, Sufism, Gnosticism, and Buddhism) teach meditation with centred concentration techniques which free the mind (Zhuangzi quotes, n. d.). Voltaire described this state in meditation as "knowing without thinking, and merging finitude in infinity" (Voltaire, n. d.).…”
Section: Deconstruction Of the Poemmentioning
confidence: 99%