Imagery in the 21st Century 2011
DOI: 10.7551/mitpress/9780262015721.003.0012
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On Sourcery, or Code as Fetish

Abstract: This essay offers a sympathetic interrogation of the move within new media studies toward "software studies." Arguing against theoretical conceptions of programming languages as the ultimate performative utterance, it contends that source code is never simply the source of any action; rather, source code is only source code after the fact: its effectiveness depends on a whole imagined network of machines and humans. This does not mean that source code does nothing, but rather that it serves as a kind of fetish… Show more

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Cited by 4 publications
(3 citation statements)
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“…Rather, it constitutes the contemporary ‘media a priori ’, its parent company aptly named Alphabet (Peters, 2015, p. 9). Its machinic modulation of affect provokes ‘a new affective organization’ (Angerer, 2015, p. 115), modulating what can be felt, perceived and expressed (Zuboff, 2019). It is a networked form of communication and control that embodies a ‘new physics of organization’ (Galloway & Thacker, 2007, p. 29) or a ‘new technics of organization’ (Rossiter, 2006, p. 17); modes of study that acknowledge an age-old intimacy between life and tools.…”
Section: Thesis 2: Technology Organizes and Is Organizedmentioning
confidence: 99%
“…Rather, it constitutes the contemporary ‘media a priori ’, its parent company aptly named Alphabet (Peters, 2015, p. 9). Its machinic modulation of affect provokes ‘a new affective organization’ (Angerer, 2015, p. 115), modulating what can be felt, perceived and expressed (Zuboff, 2019). It is a networked form of communication and control that embodies a ‘new physics of organization’ (Galloway & Thacker, 2007, p. 29) or a ‘new technics of organization’ (Rossiter, 2006, p. 17); modes of study that acknowledge an age-old intimacy between life and tools.…”
Section: Thesis 2: Technology Organizes and Is Organizedmentioning
confidence: 99%
“…That is, rather than experiences embedded in symbolic forms of life, they deliver us disintegrated impressions at speed. Users are typically taken in existential terms by these regimes, marking a shift from an interpretative episteme of deep subjectivity to the 'surface metaphors' of an affective dispositif (Angerer, 2014). Indeed, this shift can be formally observed as increasingly ubiquitious computational infrastructures hold an intricate, engineered depth based on layering and nesting schema (Cramer and Fuller, 2008), while end-user interfaces are increasingly based on postskeuomorphic regimes of 'flatness.…”
Section: Tertium Quid: Zones Of Transactionmentioning
confidence: 99%
“…As this brief tour through the contributions shows, mapping different ways of exploring and theorizing performativity in digital cultures is a critical project. It is critical in at least two ways: For one, we need to learn to think and apprehend how techno-social performativity -as a kind of actualization or further development of the regime of performativity analyzed by inscribes human and non-human actors into what can for instance be called affective (Angerer 2014) and governmental (Rouvroy 2011) regimes. Second, especially the interventionist and practice-based chapters in this book demonstrate the possibilities of queering and at least temporarily reconfiguring such regimes.…”
Section: An Assemblage Of Doingsmentioning
confidence: 99%