ORGANISASI ISLAM DI TANAH MELAYU: Ideologi dan Gerakan Al-Ittihadiyah Sebelum Era Reformasi

Rasyidin, Al

doi:10.30821/jcims.v2i1.1746

Cited by 3 publications

(1 citation statement)

References 2 publications

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“…Al Ittihadiyah memiliki tanggung jawab untuk memperbaiki kondisi ini sebagai organisasi keislaman yang didirikan atas respon untuk mempersatukan ummat yang telah terpecah belah akibat dari politik devide et impera, serta adanya keinginan umat Islam memperbaiki sistem pendidikan Islam yang lebih teratur, modern, dan teroganisir (Rasyidin, 2018).…”

Section: Pendahuluanunclassified

Peningkatan Pemahaman ‘Islamic Leadership’ untuk Pemuda Sumatera Utara

Karima

Ramadhani

Nasution

2021

Adzkia

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ABSTRACT. The case for youth moral decadentism at this time is very concerning, plus the condition of the nation is being deteriorated economically. The morality of the younger generation is certainly very worried, because they are the ones who will be the leaders of the nation in the future. In Islam, leadership is one of the important elements, because the enforcement of justice is impossible to achieve except with power/authority. Therefore, this devotion aims to realize a strong, optimistic, intelligent, and religious young Islamic leader". This type of qualitative research is descriptive. The results of this study found that the perception of youth about Islamic leadership is indispensable in order to optimize the development of human resources and smarten and solve the problems of the nation's life in achieving a bright future, because it is the next generation of youth who will fight for sustainability. Leaders must lead according to islamic values such as having courage in problem solving, encouraging change, showing example, honesty, maturity, loyalty, enthusiasm, determination, conviction, responsibility, hard work, discipline, and wisdom. Keywords: Islamic Leadership, Young Generation, North Sumatera

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Section: Pendahuluanunclassified

Peningkatan Pemahaman ‘Islamic Leadership’ untuk Pemuda Sumatera Utara

Karima

Ramadhani

Nasution

2021

Adzkia

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Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai

Jamil¹,

Ja‘far²

2018

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The issue of woman’s and non-Muslim’s leadership seems to be unrest debate in the Islamic world. In Indonesia, the Islamic liberal groups or the modernists will usually accept woman or non-Muslim for being leader of the Muslims community, while the Muslim traditionalists and radical groups will usually show their firm rejection. This study seeks to elaborate the thought of the three Muslim scholars in the Eastern Sumatera, i.e. Abdul Halim Hasan, Zainal Arifin Abbas, and Abdur Rahim Haitami about the leadership of woman and non-Muslim. The article will put the position of thought of these scholars among the discourse of the issue. Employing content analytical method, the study finds that the three scholars reject woman and non-Muslim for being leader, especially state leader, of the Muslims community. They argue that leadership is a privilege honored to man, not to woman. They also assert that principle foundation of the sharī’a forbids the Muslims from designating non-Muslim as their leader, except within emergency condition. Although these three Muslim scholars have been mostly influenced by modern thought, they seem to hardly accept woman’s and non-Muslim’s leadership. The ideas they propose will, therefore, contradict to the ideas hold by the liberal Muslim groups or other proponents of democracy.

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Intellectual Network of Mandailing and Haramayn Muslim Scholars in the Mid-19th and Early 20th Century

Syahnan

Asrul

Ja‘far

2019

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This paper is an attempt to study the scholars’ network of Mandailing Ulama with those of Haramayn in the mid-19th and early 20th century. Employing the content analysis method the research finds that the Mandailing scholars had made an intellectual encounter with the scholars in Haramayn, even some of the established networks with Egyptian and Indian scholars. The Mandailing scholars connote those who ethnically originated from Mandailing clan and data reveals that Mandailing scholars come from the residencies of Tapanuli and East Sumatera, both of which are parts of the modern era North Sumatera province. This not to deny that some of the Mandailing scholars were also born in Makkah. From the aspect of the duration of the study, some scholars studied religion intensively and settled in Makkah, while others only learned the Islamic religion by meeting the scholars of Makkah only during the Hajj period. The last group of scholars only studied religion intensely in Nusantara, but while performing hajj they met the scholars and learned religion in very limited time. Mandailing scholars studied Islamic sciences, especially Quranic exegeses, hadīth, and Sufism to a number of such scholars from Arab and Nusantara as Ahmad Khatib al-Minangkabawi, ‘Abd al-Qadir b. Shabir al-Mandili (Nasution) and Hasan Masysyath. Ideologically, they studied Islamic sciences in the context of the Sunnī school of thought, especially Ash‘arīyah and Shāfi‘īyah. This study then fills the gap of the study of other researchers about the Nusantara Ulama Network with Middle Eastern scholars.

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ORGANISASI ISLAM DI TANAH MELAYU: Ideologi dan Gerakan Al-Ittihadiyah Sebelum Era Reformasi

Cited by 3 publications

References 2 publications

Peningkatan Pemahaman ‘Islamic Leadership’ untuk Pemuda Sumatera Utara

Peningkatan Pemahaman ‘Islamic Leadership’ untuk Pemuda Sumatera Utara

Pemimpin Perempuan dan Non-Muslim Perspektif Ulama Tiga Serangkai

Intellectual Network of Mandailing and Haramayn Muslim Scholars in the Mid-19th and Early 20th Century

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