Otoritas Agama Ulama Perempuan:relevansi Pemikiran Nyai Masriyah Amva Terhadap Kesetaraan Jender Dan Pluralisme

Razak, Yusron; Mundzir, Ilham

doi:10.21043/palastren.v12i2.5981

Cited by 5 publications

(3 citation statements)

References 2 publications

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“…Several researchers explain that the authority and leadership of female ulama cannot be separated from the discourse on gender equality. 64 David Kloos explained that the authority of Muslim females currently cannot be separated from the issue of gender equality. According to him, they are negotiating very carefully to get a position in the public sphere.…”

Section: Fathayatul Husna Ainal Fitrimentioning

confidence: 99%

Gender-based Dayah: The Role of Female Ulama in Trauma Recovery Strategies for Sexual Violence Victims in Aceh

Husna,

Fitri

2023

Sawwa J. Stud. Gend.

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This article delves into the escalating cases of sexual violence in Aceh and the imperative need for trauma recovery efforts. Umi Hanisah, an Acehnese female ulama and founder of Dayah Diniyah Darussalam, the sole gender justice-oriented Islamic boarding school in Aceh, is pivotal in addressing this issue. Employing a descriptive qualitative approach, this research explores Umi Hanisah’s endeavors to heal the trauma of child victims of sexual violence. Data collection includes in-depth interviews, observation of the Dayah environment, documentation, and literature studies. Findings reveal Umi Hanisah’s authoritative approach in accommodating and recovering victims through a religious lens. She contends that the Islamic religious approach can emancipate victims from the chains of trauma, supplemented by Aceh’s local wisdom values as a foundation for trauma recovery, empowering victims to reintegrate into their communities.

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Section: Fathayatul Husna Ainal Fitrimentioning

confidence: 99%

Gender-based Dayah: The Role of Female Ulama in Trauma Recovery Strategies for Sexual Violence Victims in Aceh

Husna,

Fitri

2023

Sawwa J. Stud. Gend.

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“…Mizan makes us aware that the role and dedication of local scholars who are worldwide are numerous, not only male clerics, such as Sheikh Nawawi al-Bantani, Haji M. Rasul's father Buya Hamka (Helmiannoor & Musyarapah, 2019;Najib, 2018;Ikbal et al, 2018) but there are also female clerics, such as Hj. Nok Yam Suyami from Temanggung Central Java, Nyai Masriyah Amva Cirebon and so on, (Annisa, 2014;Razak & Mundzir, 2019;Istiqlaliyani, 2022).…”

Section: Introductionmentioning

confidence: 99%

Knowing the Figure of KH. Munawar Al Badri Sang Paku Bumi, Da'wah Fighters from the North Coast

Mualimin

Wang²,

Nursyamsiah³

et al. 2022

JPMB

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Every struggle of the ulama/kyai must have obstacles, obstacles and challenges, although relatively different but in principle the same, namely amar ma'rûf nahy munkar. KH. Munawar bin Kyai Badriyah bin Kyai Sarbian the originator and initiator of Islamic syi'ar broadcasters in the past Grinting era (1965s) known as Grinting is a black of culture, the village was left behind after being made aware of the importance of education, especially religious education in the 20s years later now different, advanced, high achievers and religious. It even became the village with the best educational participation rate. Through a qualitative approach with a narrative model and historical, descriptive, and literature methods. Success in spreading the mission of Islamic boarding school with its three teaching materials, namely reading the Qur'an, understanding tajwid and having good morals contributed to the millennial era, including in initiating Jam'iyah, and madrasa education.

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“…Pada saat ini tentunya banyak tokoh ulama perempuan yang mulai bermunculan di ruang publik. Penerimaan dari masyarakat muslim terhadap tokoh ulama perempuan semakin terbuka sehingga banyak dari ulama perempuan dapat menjadi guru di madrasah, pemimpin pesantren dan juga mengisi kegiatan-kegiatan keagamaan di televise dan sebagainya (Razak & Mundzir, 2019).…”

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Pandangan Masyarakat tentang Keulamaan Perempuan

2021

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This research started from the differences in the people's views in Sagaranten District, Sukabumi Regency related to female clerics. It stems from the idea that it is appropriate for the ulama to be addressed to men with religious knowledge because the ulama are heirs to the prophets while the prophets are men. In addition, women are a place for slander so they have strict limits when working in society. The author uses descriptive qualitative methods with data collection techniques through observation, in-depth interviews, and documentation. The results of this study indicate that the people of Sagaranten District, Sukabumi Regency have both traditional and modern patterns of thought. The conventional view sees that a woman who has religious knowledge cannot carry out religious activities in a community with a mixed congregation of men and women. It is based on women being slander so that a woman's voice is considered aurat (which must be hidden). Second, the modern view views that women who have religious knowledge can be involved in society. There are no restrictions as long as they are able and have the opportunity.

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Otoritas Agama Ulama Perempuan:relevansi Pemikiran Nyai Masriyah Amva Terhadap Kesetaraan Jender Dan Pluralisme

Abstract: Artikel ini bertujuan untuk mengeksplorasi hubungan antara kesalehan dengan inisiatif dan realisasi pemberdayaan diri seorang ulama perempuan dengan menggunakan teori kesalehan Saba Mahmood. Didasarkan secara empiris pada penelitian etnografis terhadap transformasi otoritas keagamaan

Cited by 5 publications

References 2 publications

Gender-based Dayah: The Role of Female Ulama in Trauma Recovery Strategies for Sexual Violence Victims in Aceh

Gender-based Dayah: The Role of Female Ulama in Trauma Recovery Strategies for Sexual Violence Victims in Aceh

Knowing the Figure of KH. Munawar Al Badri Sang Paku Bumi, Da'wah Fighters from the North Coast

Pandangan Masyarakat tentang Keulamaan Perempuan

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